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Sociology of religion is the study of the beliefs, practices and organizational forms of religion using the tools and methods of the discipline of sociology.This objective investigation may include the use both of quantitative methods (surveys, polls, demographic and census analysis) and of qualitative approaches (such as participant observation, interviewing, and analysis of archival ...
In sociology, secularization (British English: secularisation) is a multilayered concept that generally denotes "a transition from a religious to a more worldly level." [1] There are many types of secularization and most do not lead to atheism, irreligion, nor are they automatically antithetical to religion. [2]
David G. Bromley (born 1941) is a professor of sociology at Virginia Commonwealth University, Richmond, VA and the University of Virginia, Charlottesville, VA, specialized in sociology of religion and the academic study of new religious movements. He has written extensively about cults, new religious movements, apostasy, and the anti-cult ...
[7] [8] The sect is a result of "the religious revolts of the poor," and the driving force of the cyclical movement between sect and church is not so much doctrinal controversy as social stratification and conflict taking place along class, race, ethnicity and sectional lines. [9] [10] Other scholars enriched the typology with subtypes.
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The International Society for the Sociology of Religion (ISSR), also known as the Société Internationale de Sociologie des Religions (SISR), arose in 1989 from the International Conference on Sociology of Religion (Conférence Internationale de Sociologie Religieuse), founded in 1948. [1]
He is past president and general secretary of the International Society for the Sociology of Religion. His teaching focus was on sociology and the sociology of religion. His research fields have included changes in religious participation and new religious sectarian movements. [37]: ix Asbjørn Dyrendal: Religious studies
The work, first printed in 2010, studies the lives of Friedrich Max Muller, Edward B. Tylor, Andrew Lang, William Robertson Smith, James G. Frazer and Jane Ellen Harrison and traces the interplay of religion between academia and society, as well as each scholar's attempt to create a sober, scientific approach to the study of religion. [2]