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Most modern critical scholars argue that 2 Timothy, as well as the other two so-called "pastoral letters" (1 Timothy and Titus), were not written by Paul but by an anonymous author, sometime between 90 and 140 AD. [8] [9] [5] Some scholars refer to the assumedly pseudonymous author as "the Pastor". [5]
The pastoral epistles are a group of three books of the canonical New Testament: the First Epistle to Timothy (1 Timothy), the Second Epistle to Timothy (2 Timothy), and the Epistle to Titus. They are presented as letters from Paul the Apostle to Timothy and to Titus. However, many scholars believe they were written after Paul's death.
There are two letters to Timothy attributed to Paul the Apostle, the First Epistle to Timothy and the Second Epistle to Timothy. These – along with the Epistle to Titus – are called the Pastoral Epistles, and are considered pseudepigraphic by some modern scholars, including Bart Ehrman, Raymond Collins, and David E. Aune. [32] [33] [34]
The Pauline epistles are the thirteen books in the New Testament traditionally attributed to Paul the Apostle.. There is strong consensus in modern New Testament scholarship on a core group of authentic Pauline epistles whose authorship is rarely contested: Romans, 1 and 2 Corinthians, Galatians, Philippians, 1 Thessalonians, and Philemon.
11. "Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you." — Ephesians 4:32 12. "For everyone who calls on the name of the Lord will be saved.”
Six additional letters bearing Paul's name do not currently enjoy the same academic consensus: Ephesians, Colossians, 2 Thessalonians, 1 Timothy, 2 Timothy and Titus. [h] The anonymous Epistle to the Hebrews is, despite unlikely Pauline authorship, often functionally grouped with these thirteen to form a corpus of fourteen "Pauline" epistles. [i]
Even though the Bible was written thousands of years ago, some verses feel like they could have been written yesterday. ... of power and love and self-control.” — 2 Timothy 1:7 “That is why ...
In 2007, Timothy Paul Jones wrote a book-length response to Misquoting Jesus, called Misquoting Truth: A Guide to the Fallacies of Bart Ehrman's "Misquoting Jesus". It was published by InterVarsity Press. Novum Testamentum suggested that Misquoting Truth was a useful example of how conservative readers have engaged Ehrman's arguments. [12]
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