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Plato's definition of humans, [13] latinized as "Animal bipes implume" To criticize this definition, Diogenes the Cynic plucked a chicken and brought it into Plato's Academy saying: Οὗτός ἐστιν ὁ Πλάτωνος ἄνθρωπος. Hoûtós estin o Plátōnos ánthrōpos. "Here is Plato's man." In response, Plato added to his ...
Laocoön and His Sons sculpture shows them being attacked by sea serpents. As related in the Aeneid, after a nine-year war on the beaches of Troy between the Danaans (Greeks from the mainland) and the Trojans, the Greek seer Calchas induces the leaders of the Greek army to win the war by means of subterfuge: build a huge wooden horse and sail away from Troy as if in defeat—leaving the horse ...
In Greek mythology, Sisyphus or Sisyphos (/ ˈ s ɪ s ɪ f ə s /; Ancient Greek: Σίσυφος Sísyphos) was the founder and king of Ephyra (now known as Corinth). He reveals Zeus's abduction of Aegina to the river god Asopus, thereby incurring Zeus's wrath.
In Greek mythology, Atreus [a] (Ancient Greek: Ἀτρεύς, lit. ' fearless ') [b] was a king of Mycenae in the Peloponnese, the son of Pelops and Hippodamia, and the father of Agamemnon and Menelaus. His descendants became known collectively as the Atreidae (Ancient Greek: Ἀτρείδαι Atreidai).
The Delphic maxims are a set of moral precepts that were inscribed on the Temple of Apollo in the ancient Greek precinct of Delphi. The three best known maxims – "Know thyself", "Nothing in excess", and "Give a pledge and trouble is at hand" – were prominently located at the entrance to the temple, and were traditionally said to have been ...
Tiphys without fear trust to rule the vessel and to watch the heavens, when weary-eyed with ceaseless gazing on the bear. [7]The watchful Tiphys, Hagnius’ son, hung his gaze upon the Arcadian constellation, favoured mortal, that found use for the laggard stars, and giving men power to steer their path across the sea with heaven as their guide.
Alastor (/ ə ˈ l æ s t ər,-t ɔː r /; Ancient Greek: Ἀλάστωρ, English translation: "avenger" [1]) refers to a number of people and concepts in Greek mythology: [2]. Alastor, an epithet of the Greek God Zeus, according to Hesychius of Alexandria and the Etymologicum Magnum, which described him as the avenger of evil deeds, specifically familial bloodshed.
The Pandora myth first appeared in lines 560–612 of Hesiod's poem in epic meter, the Theogony (c. 8th–7th centuries BCE), without ever giving the woman a name. After humans received the stolen gift of fire from Prometheus, an angry Zeus decides to give humanity a punishing gift to compensate for the boon they had been given.