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In the Philippines, a baklâ (Tagalog and Cebuano) (pronounced), bayot (Cebuano) or agî is a person who was assigned male at birth and has adopted a gender expression that is feminine. [1] They are often considered a third gender. [2] Many bakla are exclusively attracted to men [3] and some identify as women. [4]
Gender-crossing practices go back to the history of pre-colonial communities in the Philippines. The babaylans are typically female spiritual leaders, priests, or shamans in native communities, whose position can also be taken by males who crossed genders, and were called asog, among many names. [9]
This is an accepted version of this page This is the latest accepted revision, reviewed on 7 January 2025. Gender identity as neither man nor woman Part of a series on Transgender topics Outline History Timeline Gender identities Androgyne Bissu, Calabai, Calalai Burrnesha Cisgender Gender bender Hijra Non-binary or genderqueer Gender fluidity Kathoey Koekchuch Third gender Bakla Faʻafafine ...
No national law in the Philippines criminalizes cross-gender behavior. However, cross-dressers and transgender people may be excluded from some private and public spaces, oftentimes with little or no legal consequences. The Philippines has several accounts of gender diverse people being refused entry and service by establishments. [63]
Gender systems are the social structures that establish the number of genders and their associated gender roles in every society. A gender role is "everything that a person says and does to indicate to others or to the self the degree that one is either male, female, or androgynous. This includes but is not limited to sexual and erotic arousal ...
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Children, regardless of gender, and properties were equally divided in a divorce. Since a man needed to pay a dowry to the woman's family, she was required to give it back should she be found at fault. If the man was at fault, he then lost the right to get back his dowry. In the Philippines, society valued offspring regardless of gender.
In recent years, some societies have begun to legally recognize non-binary, genderqueer, or third gender identities. Some non-western societies have long recognized transgender people as a third gender, though this may not (or may only recently) [3] include internationally recognized ‘legal rights’ for such people.