Search results
Results from the WOW.Com Content Network
Aristotle's lantern in a sea urchin, viewed in lateral section. The mouth of most sea urchins is made up of five calcium carbonate teeth or plates, with a fleshy, tongue-like structure within. The entire chewing organ is known as Aristotle's lantern from Aristotle's description in his History of Animals (translated by D'Arcy Thompson):
Echinus sea urchins suspension feed by using ciliary band that extends across the body of the pluteus, removing particles from any surface. Those particles then become confined by the pedicellaria of the sea urchin and carried to the mouth, also known as Aristotle's lantern. [4]
Buttered cat paradox: Humorous example of a paradox from contradicting proverbs. Intentionally blank page: Many documents contain pages on which the text "This page intentionally left blank" is printed, thereby making the page not blank. Metabasis paradox: Conflicting definitions of what is the best kind of tragedy in Aristotle's Poetics.
Page one of Aristotle's On the Heavens, from an edition published in 1837. On the Heavens (Greek: Περὶ οὐρανοῦ; Latin: De Caelo or De Caelo et Mundo) is Aristotle's chief cosmological treatise: written in 350 BCE, [1] it contains his astronomical theory and his ideas on the concrete workings of the terrestrial world.
Oral surface of Strongylocentrotus purpuratus showing teeth of Aristotle's Lantern, spines and tube feet. Strongylocentrotus purpuratus. Strongylocentrotus purpuratus is a species of sea urchin in the family Strongylocentrotidae commonly known as the purple sea urchin.
In terms of Aristotle's theory of four causes, a material's non-accidental potential is the material cause of the things that can come to be from that material, and one part of how we can understand the substance (ousia, sometimes translated as "thinghood") of any separate thing.
Hylomorphism is a philosophical doctrine developed by the Ancient Greek philosopher Aristotle, which conceives every physical entity or being as a compound of matter (potency) and immaterial form (act), with the generic form as immanently real within the individual. [1]
Aristotle's other criticism is that Plato's view of reincarnation entails that it is possible for a soul and its body to be mis-matched; in principle, Aristotle alleges, any soul can go with any body, according to Plato's theory. [121] Aristotle's claim that the soul is the form of a living being eliminates that possibility and thus rules out ...