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Sri Subodharama Raja Maha Vihara (Also known as Karagampitiya Vihara) is a historic Buddhist temple situated at Dehiwala in the Western province, Sri Lanka. The temple is located at the Dehiwala junction on the Colombo- Galle main road, about 9 miles south of Colombo city.
Kotte Raja Maha Vihara, Sri Jayawardenepura Kotte; Kshetrarama Maha Vihara, Moratuwa; Sambodhi Chaithya, Colombo Harbour; Samudrasanna Vihara, Mount-Lavinia; Seema Malaka, Beira Lake; Siri Perakumba Pirivena, Sri Jayawardenepura Kotte; Sri Pushparama Vihara, Ratmalana; Sri Subodharama Raja Maha Vihara, Dehiwala
Sri Rankoth Raja Maha Vihara: Gilimale: Ratnapura: 22 November 2002: Image house with paintings and sculptures, Buddhist shrine [7] Sri Sudharmarama Vihara, Pelmadulla: Pelmadulla town: Pelmadulla: 6 June 2008: The Bhikku dwelling, the alms giving hall and the Dhamma discourse hall [11] Sri Suwisuddharama Purana Vihara: Amitiyagoda: Amitiyagoda ...
Subodharama Purana Vihara: Karagampitiya: Karagampitiya: Dehiwala: 23 February 2007: Image house, Sathsathi Mandira, Bana preaching hall, Awasage and relict chamber [3] Sunetradevi Raja Maha Vihara: Pepiliyana: No. 535 Pepiliyana west: Kesbewa: 23 February 2007: Image house and Avasage [3] Jack tree situated in the Hanwella Rest House premises ...
Sri Subodharama Raja Maha Vihara This page was last edited on 22 April 2019, at 14:35 (UTC). Text is available under the Creative Commons Attribution ...
In 1241, Anavama-darshin composed Daivajñā-Kāmadhenu, sourcing information from other authors such as Varahamihira and Bhoja-raja. [4] [1] This book is the most important Sanskrit-language astrological text from present-day Sri Lanka. [7] It deals with omens, jataka, muhurta, and prashna. [4]
After this, King Kavantissa marched with his army towards Seru and proclaiming the purpose of his visit asking all the landowners in and around Seru to come to his assistance. The sacred relics of the Buddha were enshrined in the stupa which was known as Tissamaharama Raja Maha Viharaya. After the construction of the stupa King Kavantissa ...
Buddhism disappeared from this city as of an unknown date but was revived as of the 9th century. (H.P.Ray, The Winds of Change, Delhi 1994, p. 142) In the 11th century, Chudamani Vihara was built by the Javanese king Sri Vijaya Soolamanivarman with the patronage of Raja Raja Chola I. [4]