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The adaptive unconscious is defined as different from conscious processing in a number of ways. It is faster, effortless, more focused on the present, and less flexible. [3] It is thought to be adaptive as it helps to keep us alive. [2] Processing information without us even realising then feeding any we do need to know to our conscious brain.
Psychotherapy based on analytical psychology would seek to analyze the relationship between a person's individual consciousness and the deeper common structures which underlie them. Personal experiences both activate archetypes in the mind and give them meaning and substance for individual. [ 49 ]
Archetypal psychology relativizes and deliteralizes the ego and focuses on the psyche (or soul) itself and the archai, the deepest patterns of psychic functioning, the "fundamental fantasies that animate all of life". [54] Archetypal psychology is a polytheistic psychology, in that it attempts to recognize the myriad fantasies and myths, gods ...
The sociological approach [5] emphasizes the importance of language, collective representations, self-conceptions, and self-reflectivity.This theoretical approach argues that the shape and feel of human consciousness is heavily social, and this is no less true of our experiences of "collective consciousness" than it is of our experiences of individual consciousness.
The self-model is the central concept in the theory of consciousness called the self-model theory of subjectivity (SMT). This concept comprises experiences of ownership, of first person perspective, and of a long-term unity of beliefs and attitudes. These features are instantiated in the prefrontal cortex.
Jaynes proposes that consciousness is a learned behavior rooted in language and culture rather than being innate. He distinguishes consciousness from sensory awareness and cognition. Jaynes introduces the concept of the "bicameral mind", a non-conscious mentality prevalent in early humans that relied on auditory hallucinations.
Sociology of human consciousness uses the theories and methodology of sociology to explain human consciousness. The theory and its models emphasize the importance of language, collective representations, self-conceptions, and self-reflectivity. It argues that the shape and feel of human consciousness is heavily social.
Understanding Consciousness (2000) is a book by Max Velmans, Emeritus Professor of Psychology at Goldsmiths, University of London, which combines an account of scientific studies of consciousness with a perspective from the philosophy of mind. [1] The book was shortlisted for the British Psychological Society book of the year award in 2001 and ...