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Various wedding guests are depicted in the scene. Shiva's attendant ganas enjoy the festivities; playing drums or dancing. The vahanas (mounts) of the couple, Shiva's bull Nandi and Parvati's lion, are sometimes pictured in the scene. In vertical panel depictions, the celestial guests are often shown flying over Shiva and Parvati.
Uma–Maheshvara, central India, probably late 1000s to 1100s AD, buff sandstone, Dallas Museum of Art. Uma–Maheshvara (Sanskrit: उमामहेश्वर, romanized: Umāmaheśvara) is a form of the divine couple, Shiva (Maheshvara) and Parvati (Uma), in Hindu iconography.
Before the marriage with Parvati, Shiva wanted to test her, to know how deeply she loves him. He incarnated himself as a batu brahmana (Short heighted Brahmin) and told Parvati that, Oh! Parvati, you are young and beautiful, why do you choose to marry an old fellow who lives in smasana (GraveYard), wears tree bark and snakes as ornaments.
In her next birth, she was born as Parvati, the daughter of Himalaya, and married Shiva again. </ref> In yoga , she is seen as the goddess of the root chakra, Muladhara , and upon one's spiritual awakening, she is said to begin her journey upwards towards Shiva, who awaits her at the top chakra at the Sahasrara.
Pleased, Adi Parashakti herself is born as their daughter Parvati. Each major story about Parvati's birth and marriage to Shiva has regional variations, suggesting creative local adaptations. The stories go through many ups and downs until Parvati and Shiva are finally married. [64]
Ardhanarishvara "is in essence Shiva, not Parvati". This is also reflected in mythology, where Parvati becomes a part of Shiva. It is likewise reflected in iconography: Shiva often has two supernatural arms and Parvati has just one earthly arm, and his bull vahana – not her lion vahana – typically accompanies them. [66]
Banashankari wooden Ratha, a photo taken in 1855 by Thomas Biggs (car or chariot) The Rath Yatra or chariot festival of the goddess held every year starts on the full moon day of the Hindu month Pausha (January) in which the temple goddess Parvati is taken in the chariot (a movable shrine) in a procession along the streets of the Cholachagudd ...