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The definition given of the falling-in-love process (i.e. the nascent state of a collective movement made up of two people) offers us a theoretical slot in which to position this mysterious phenomenon of collective movements. Not only, but the same definition provides us with an extraordinary tool for investigating the nature of all such movements.
[12] (This is an example of Plato's principle of non-contradiction.) For instance, it seems that, given each person has only one soul, it should be impossible for a person to simultaneously desire something yet also at that very moment be averse to the same thing, as when one is tempted to commit a crime but also averse to it. [13]
Relational contract theory was originally developed in the United States by the legal scholars Ian Roderick Macneil and Stewart Macaulay. According to Macneil, the theory offered a response to the so-called "The Death of Contract" school’s nihilistic argument that a contract was not a fit subject for study as a whole; each different type of contract (e.g., sales, employment, negotiable ...
An early critic of social contract theory was Rousseau's friend, the philosopher David Hume, who in 1742 published an essay "Of Civil Liberty". The second part of this essay, entitled "Of the Original Contract", [ 30 ] stresses that the concept of a "social contract" is a convenient fiction:
The concept of the soul or heart in a secular sense was defined as the seat of strong, deep and authentic feelings, for example in the sense of "friendship of the soul". In some instances, a religious connotation remained, albeit to varying degrees, while in others, the Christian background was entirely absent.
He also sees soul revealed in psychopathology, in the symptoms of psychological disorders. Psyche-pathos-logos is the "speech of the suffering soul" or the soul's suffering of meaning. A great portion of Hillman's thought attempts to attend to the speech of the soul as it is revealed via images and fantasies. Hillman has his own definition of soul.
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"The Over-Soul" is an essay by Ralph Waldo Emerson first published in 1841. With the human soul as its overriding subject, several general themes are treated: (1) the existence and nature of the human soul; (2) the relationship between the soul and the personal ego; (3) the relationship of one human soul to another; and (4) the relationship of the human soul to God.