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"Mawṭinī" (/ ˈ m ɔː t ɪ n iː / MAW-tin-ee; Arabic: موطني, lit. 'My Homeland') is an Arabic national poem by the Palestinian poet Ibrahim Tuqan, composed by the Lebanese musician Mohammed Flayfel in 1934, and is a popular patriotic song among the Arab people, and the official national anthem of the Republic of Iraq.
Dawlat al-Islam Qamat (Arabic: دَوْلَة اُلْإِسْلَامِ قَامَتْ, lit. 'The Islamic State Has Been Established'), also known by its English name My Ummah, Dawn Has Appeared (Arabic: أُمَّتِي قَدْ لَاحَ فَجْرٌ, romanized: Ummatī qad la-hā fajrūn), is an Islamist jihadi nasheed (chant) which became an unofficial anthem of the Islamic State.
In April 2019, Al-Furqan released a video Interviewing Abu Bakr al-Baghdadi, which is their last video as of today. Al-Furqan also produces media in the form of audio, which consists mostly of recordings of IS leaders and spokesmen giving speeches, as well as producing a single nasheed under their name called "Ya Allah Al-Jannah" (O Allah, (we ...
Arab Iraq (Arabic: عراق العرب, romanized: ‘Irāq ul-‘Arab, lit. 'Iraq of the Arabs ') was a term used to refer to the Arab -populated region to the west of Persian Iraq . It included Lower Mesopotamia and some desert areas which are geographically connected to the deserts of the Arabian Peninsula without any natural borders.
"Ey Reqîb" meaning "O Enemy!" refers to the jail guards in the prison where Dildar was held and tortured but also the broader oppression of Kurds. [3] In 1946, the poem was adopted as the national anthem of the Kurdistan Republic of Mahabad, a short-lived Kurdish republic of the 20th century in Iran that lasted for a year.
The lyrics were written by Salah Jahin, with music by Kamal Al Taweel. It was also used, without words, by Iraq from 1965 to 1981. It was also used, without words, by Iraq from 1965 to 1981. It was eventually replaced in 1979 for the peace negotiations with Israel by President Anwar Sadat as Egypt's national anthem by the less militant " Bilady ...
The concept of a marja-i taqlid (lit. source of emulation) is central to Usuli Shi'a Islam. [1] Marja-i Taqlids provide religious interpretations on matters of law and rituals. [ 2 ] [ 3 ] Ideally, the most just and knowledgeable specialist in the field of Islamic law should become recognized throughout the Muslim world as the marja-i taqlid .
Muhammad al-Tijani a 20th-century Shi'a scholar writes that "He was a Jew from Yemen who pretended to have embraced Islam then went to Medina during the reign of Umar ibn al-Khattab." [ 16 ] Muhammad Jawad Chirri writes, after having quoted a hadith, "This dialogue should alert us to the deceptive and successful attempt on the part of Ka'b to ...