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Perrotta describes the cultures as having radically different views of money and wealth. Whereas the Hebrew culture prized material wealth, the Classical and Christian cultures either held it in contempt or preached indifference to it. However, Perrotta points out that the motivation of the Classical and Christian cultures for their attitudes ...
[T]he neoconservatives believe that America is special because it was founded on an idea—a commitment to the rights of man embodied in the Declaration of Independence—not in ethnic or religious affiliations. The theocons, too, argue that America is rooted in an idea, but they believe that idea is Christianity. [citation needed]
While most New Lights stayed within the established Congregational churches, there were still those in New England who embraced the radical wing of the Awakening–with its trances, visions and shouting. When radical revivalists could not control their local churches, they separated from the state churches and formed new congregations.
Those in the Christian left who have similar ideas as other Christian political groups but a different focus may view Christian teachings on certain issues, such as the Bible's prohibitions against killing or criticisms of concentrations of wealth, as far more politically important than Christian teachings on social issues emphasized by the ...
The Christian right is also known as the New Christian Right (NCR) or the Religious Right, [2] although some consider the religious right to be "a slightly broader category than Christian Right". [11] [27] John C. Green of the Pew Forum on Religion and Public Life states that Jerry Falwell used the label religious right to describe himself.
[177] Jesuit John Zupez writes, "In his programmatic exhortation Evangelii Gaudium, after just three sentences of introduction, Francis launches into a call for a more expansive Christian spirit: 'The great danger in today's world, pervaded as it is by consumerism, is the desolation and anguish born of a complacent yet covetous heart, the ...
Most Calvinists reject Christian reconstructionism and hold to classical covenant theology, which is the traditional Calvinist view of the relationship between the Old Covenant and Christianity. [10] Christian reconstructionism is closely linked with postmillennial eschatology and the presuppositional apologetics of Cornelius Van Til. [11] [12]
The Gospel of Christian Atheism (Philadelphia: Westminster, 1966). The New Apocalypse: The Radical Christian Vision of William Blake (East Lansing: Michigan State University Press, 1967; Aurora, CO: Davies Group, 2000). ISBN 1-888570-56-3; Toward A New Christianity: Readings in the Death of God, ed. Altizer (New York: Harcourt, Brace & World ...