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There have been a variety of Christian views on poverty and wealth. At one end of the spectrum is a view which casts wealth and materialism as an evil to be avoided and even combated. At the other end is a view which casts prosperity and well-being as a blessing from God.
He criticized radical liberation theology, saying, "this idea of Christ as a political figure, a revolutionary, as the subversive of Nazareth, does not tally with the Church's catechesis"; [18] however, he did acknowledge that "the growing wealth of a few parallels the growing poverty of the masses", [18] and he affirmed both the principle of ...
Christian libertarianism is the synthesis of Christian beliefs with libertarian political philosophy, with a focus on beliefs about free will, human nature, and God-given inalienable rights. As with some other forms of libertarianism, Christian libertarianism holds that what is prohibited by law should be limited to various forms of assault ...
This is a catch-all category for Christians political radicalism, or Christian individuals and groups focused on altering social structures through revolutionary or other means and changing value systems in fundamental ways.
Prosperity Theology: (sometimes referred to as the prosperity gospel, the health and wealth gospel, or the gospel of success) is a Christian religious doctrine that financial blessing is the will of God for Christians, and that faith, positive speech, and donations to Christian ministries will always increase one's material wealth. Positive ...
Those in the Christian left who have similar ideas as other Christian political groups but a different focus may view Christian teachings on certain issues, such as the Bible's prohibitions against killing or criticisms of concentrations of wealth, as far more politically important than Christian teachings on social issues emphasized by the ...
In response to the secularization of society in the "post-Christian West", Francis proposes a new approach to evangelization different from his predecessors' emphasis on fidelity to doctrine. He calls for greater attention to Catholic social teaching for which people seek a faith response: economic equality, the rights of migrants, and efforts ...
Most Calvinists reject Christian reconstructionism and hold to classical covenant theology, which is the traditional Calvinist view of the relationship between the Old Covenant and Christianity. [10] Christian reconstructionism is closely linked with postmillennial eschatology and the presuppositional apologetics of Cornelius Van Til. [11] [12]