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The aim of the Africa Bible Commentary is to relate the Bible to African realities of today. Along with commentary on the Bible, there are 70 articles on issues such as HIV/AIDs that are affecting African churches and individuals. [1] (See ACwiki for more details.) Tokunboh Adeyemo was the general editor.
Christianity in Africa arrived in Africa in the 1st century AD, and in the 21st century the majority of Africans are Christians. [1] Several African Christians influenced the early development of Christianity and shaped its doctrines, including Tertullian, Perpetua, Felicity, Clement of Alexandria, Origen of Alexandria, Cyprian, Athanasius and Augustine of Hippo.
The earliest and best known reference to the introduction of Christianity to Africa is mentioned in the Christian Bible's Acts of the Apostles, and pertains to the evangelist Phillip's conversion of an Ethiopian traveller in the 1st century AD. Although the Bible refers to them as Ethiopians, scholars have argued that Ethiopia was a common term ...
Black theology and African theology emerged in different social contexts with different aims. Black theology developed in the United States and South Africa, where the main concern was opposition to racism and liberation from apartheid, while African theology developed in the wider continent where the main concern was indigenization of the Christian message.
A nation today is defined as "a large aggregate of people inhabiting a particular territory united by a common descent, history, culture, or language." The biblical line of descent is irrespective of language, [ 143 ] place of nativity, [ 144 ] or cultural influences, as all that is binding is one's patrilineal line of descent. [ 145 ]
1857 – Bible translated into Tswana language; Board of Foreign Missions of Dutch Reformed Church set up; four missionary couples killed at the Fatehgarh mission during the Indian Mutiny of 1857; [273] Publication of David Livingstone's book Missionary Travels and Researches in South Africa
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Molten Sea, illustration in the Holman Bible, 1890. According to the Hebrew Bible, the "Molten or Brazen Sea" (ים מוצק "cast metal sea") was a large basin in the Temple for ablution of the priests. It is described in 1 Kings 7:23–26 and 2 Chronicles 4:2–5. According to the Bible, it stood in the south-eastern corner of the inner court.
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