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The fallacy of suppressed correlative is a type of argument that tries to redefine a correlative (one of two mutually exclusive options) so that one alternative encompasses the other, i.e. making one alternative impossible. [1] This has also been known as the fallacy of lost contrast [2] and the fallacy of the suppressed relative. [3]
Denying the correlative where an attempt is made to introduce another option into a true correlative. Suppressed correlative where the definitions of a correlative are changed so that one of the options includes the other, making one option impossible.
Correlative-based fallacies. Suppressed correlative – a correlative is redefined so that one alternative is made impossible (e.g., "I'm not fat because I'm thinner than John."). [18] Definist fallacy – defining a term used in an argument in a biased manner (e.g., using "loaded terms"). The person making the argument expects that the ...
As with any logical fallacy, identifying that the reasoning behind an argument is flawed does not necessarily imply that the resulting conclusion is false. Statistical methods have been proposed that use correlation as the basis for hypothesis tests for causality, including the Granger causality test and convergent cross mapping.
The informal fallacy of denying the correlative is an attempt made at introducing alternatives where there are none. It is the opposite of the false dilemma , which is denying other alternatives. Its logical form is Either X or not X, therefore Y.
Affirming a disjunct is a fallacy. The formal fallacy of affirming a disjunct also known as the fallacy of the alternative disjunct or a false exclusionary disjunct occurs when a deductive argument takes the following logical form: [1] A or B A Therefore, not B. Or in logical operators:
A related fallacy is affirming the consequent. Two related valid forms of logical arguments include modus ponens (affirming the antecedent) and modus tollens (denying the consequent). Examples
The description of the fallacy in this form is attributed to British philosopher Antony Flew, who wrote, in his 1966 book God & Philosophy, . In this ungracious move a brash generalization, such as No Scotsmen put sugar on their porridge, when faced with falsifying facts, is transformed while you wait into an impotent tautology: if ostensible Scotsmen put sugar on their porridge, then this is ...