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The lotus, Nelumbo nucifera. The lotus (Sanskrit: पद्म, romanized: Padmā), Nelumbo nucifera, is an aquatic plant that plays a central role in the art of Indian religions such as Hinduism, Buddhism, Jainism, and Sikhism. In Asian art, a lotus throne is a stylized lotus flower used
Vaishnava hymns often reference the padma as an attribute of Vishnu or Narayana, offering allusions to his lotus-feet, [13] lotus-eyes, lotus-navel, [14] and lotus-throat.. The Padma Purana is one of the eighteen major Puranas that is named after the attribute of Vishnu, and contains large sections dedicated to his praise.
The lotus flower (Sanskrit: padma; Tibetan: པདྨ, THL: péma) represents the primordial purity of body, speech, and mind, floating above the muddy waters of attachment and desire. The lotus symbolizes purity and renunciation. Although the lotus has its roots in the mud at the bottom of a pond, its flower lies immaculate above the water.
In Hinduism, the lotus flower is associated with several deities and concepts, representing purity, spiritual enlightenment and beauty. For example, Brahma, the creator god, is often depicted ...
Lotus flowers feature in the oldest Egyptian hieroglyphics, antique Chinese ceramics, and Hindu folk stories. “The lotus is revered in many Asian religions, including Buddhism, Hinduism, and ...
The lotus flower was included in Kaveh the blacksmith's Derafsh and later as the flag of the Sasanian Empire Derafsh Kaviani. Today, it is the symbol of Iranians Solar Hijri calendar. The lotus flower is also mentioned in the Bible. [99] The lotus flower also holds cultural and religious significance in Ismaili Muslim and related South Asian ...
The lotus throne, sometimes called lotus platform, is a stylized lotus flower used as the seat or base for a figure in art associated with Indian religions. It is the normal pedestal for divine figures in Buddhist art and Hindu art , and often seen in Jain art . [ 1 ]
It is symbolized by a red, four-petaled lotus with a yellow square at its center. Each petal has one of the Sanskrit syllables वं vaṃ, शं śaṃ, षं ṣaṃ, and सं saṃ written on it in gold, representing the four vrittis: greatest joy, natural pleasure, delight in controlling passion, and blissfulness in concentration.