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Jewish leaders carefully planned the second revolt to avoid the numerous mistakes that had plagued the first First Jewish–Roman War 60 years earlier. [49] In 132, the revolt, led by Simon bar Kokhba and Elasar, quickly spread from Modi'in across the country, cutting off the Roman garrison in Jerusalem. [6]
The Bar Kokhba revolt (132–136, [37] Hebrew: מרד בר כוכבא) was the third major and final rebellion of the Jewish–Roman wars. The establishment of Roman colony Aelia Capitolina on the ruins of Jerusalem as well as the prohibition of circumcision by Hadrian , are the most likely causes which sparked the uprising.
He lent his name to the Bar Kokhba revolt, which he initiated against the Roman Empire in 132 CE. Though they were ultimately unsuccessful, Bar Kokhba and his rebels did manage to establish and maintain a Jewish state for about three years after beginning the rebellion. Bar Kokhba served as the state's leader, crowning himself as nasi (lit.
The God of the Maccabees: Studies on the Meaning and Origin of the Maccabean Revolt. Translated by Moehring, Horst R. Leiden: E. J. Brill. ISBN 90-04-05947-4. Friedner, Yekutiel (1982). History of the Jewish People: The Second Temple Era. Translated by Ebner, Eliezer. English version adapted and revised by Hersh Goldwurm. Mesorah Publications.
The revolt lasted for three years, and initially the rebels achieved great success, even gaining the support of the sages of the generation, led by Rabbi Akiva. As time passed, the revolt was crushed. Hundreds of thousands of Jews were killed, and the Jewish community in the Land of Israel was destroyed.
The term "Diaspora Revolt" (115–117 CE; [1] Hebrew: מרד הגלויות, romanized: mered ha-galuyot, or מרד התפוצות, mered ha-tfutzot, 'rebellion of the diaspora'; Latin: Tumultus Iudaicus [2]), also known as the Trajanic Revolt [3] and sometimes as the Second Jewish–Roman War, [a] [4] refers to a series of uprisings that occurred in Jewish diaspora communities across the ...
The Bar Kokhba revolt (132–136 CE) had catastrophic effects on the Jewish population in Judaea, resulting in massive loss of life, extensive forced displacements, and widespread enslavement, which left central Judea in a state of desolation. [20] Some scholars describe the Roman suppression of the revolt as constituting an act of genocide.
The Second Jewish Revolt can refer to the following: A phase of the Jewish–Roman wars. the Diaspora revolt; the Bar Kokhba revolt;