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Augustine: "He does not now bid us pray, but instructs us how we should pray; as above He did not command us to do alms, but showed the manner of doing them." [7] Pseudo-Chrysostom: "Prayer is as it were a spiritual tribute which the soul offers of its own bowels. Wherefore the more glorious it is, the more watchfully ought we to guard that it ...
The prayer appeals to God to bless the land of Israel, to assist its leaders, and an appeal using the words of Moses: Lead them, swiftly and upright, to Your city Zion and to Jerusalem, the abode of Your Name, as is written in the Torah of Your servant Moses: "Even if your outcasts are at the ends of the world, from there the Lord your God will ...
Thanking God for the Temple service and for accepting our prayers. Modim מודים General thanksgiving. As the Chazan says this prayer in the repetition, the congregation reads a paragraph of thanksgiving silently. Shalom שלום Thanking God for bringing peace into the world. When the Priestly Blessing is said it is added here.
The Jewish prayer Shema Yisrael and its accompanying blessing/curse reveals the intent of the commandment to include love for the Lord and not only recognition or outward observance. [8] In the Gospels , Jesus quotes the Shema as the first and Greatest Commandment , [ 9 ] and the apostles after him preached that those who would follow Christ ...
The Priestly Blessing or priestly benediction (Hebrew: ברכת כהנים; translit. birkat kohanim), also known in rabbinic literature as raising of the hands (Hebrew nesiat kapayim), [1] rising to the platform (Hebrew aliyah ledukhan), [2] dukhenen (Yiddish from the Hebrew word dukhan – platform – because the blessing is given from a raised rostrum), or duchening, [3] is a Hebrew prayer ...
2 Maccabees 7:37-38: "I, like my brothers, give up body and life for the laws of our fathers, appealing to God to show mercy soon to our nation and by afflictions and plagues to make you confess that he alone is God, and through me and my brothers to bring to an end the wrath of the Almighty which has justly fallen on our whole nation." [39]
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Jesus himself gives a prayer to be repeated in Matthew 6:9, and Matthew 26:44 is noted to be repeating a prayer himself. This verse is read as a condemnation of rote prayer without understanding of why one is praying. Protestants such as Martin Luther have used this verse to attack Catholic prayer practices such as the use of rosaries. [5]
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