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Sermon 80: On Friendship with the World - James 4:4; Sermon 81: In What Sense We Are to Leave the World - 2 Corinthians 6:17-18; Sermon 82: On Temptation - 1 Corinthians 10:13; Sermon 83: On Patience - James 1:4; Sermon 84: The Important Question - Matthew 16:26; Sermon 85: On Working out our Own Salvation - Philippians 2:12-13
The author is identified as "James, a servant of God and of the Lord Jesus Christ" (James 1:1). James (Jacob, Hebrew: יַעֲקֹב, romanized: Ya'aqov, Ancient Greek: Ιάκωβος, romanized: Iakobos) was an extremely common name in antiquity, and a number of early Christian figures are named James, including: James the son of Zebedee, James the Less, James the son of Alphaeus, and James ...
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Annunciation to Joachim and Anna, fresco by Gaudenzio Ferrari, 1544–45 (detail). The Gospel of James (or the Protoevangelium of James) [Note 1] is a second-century infancy gospel telling of the miraculous conception of the Virgin Mary, her upbringing and marriage to Joseph, the journey of the couple to Bethlehem, the birth of Jesus, and events immediately following.
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^Note 1: Only campmates from Snake Rock were eligible for this trial, as a result of losing the entry challenge. ^Note 2: The chosen contestant (Jacqueline) had to pick one other person to do the trial with her. ^Note 3: Only campmates from main camp were eligible for this trial. ^Note 4: Cliff was ruled out on medical grounds.
Starting in 1989, R. C. Sproul assembled a team of contributors to work on a study Bible edition that would follow a distinctively Reformed perspective. [2] In 1995, Thomas Nelson (now HarperCollins) published the New Geneva Study Bible (featuring the Bible text of the New King James Version); the name of the edition was changed to Reformation Study Bible in 1998.
It is a papyrus manuscript of the Epistle of James. The surviving texts of James are verses 3:13-4:4; 4:9-5:1, they are in a fragmentary condition. The manuscript has been assigned paleographically to the late 3rd century, or early 4th century. [1]