Search results
Results from the WOW.Com Content Network
Matthew's and Luke's accounts specify the "fringe" of his cloak, using a Greek word which also appears in Mark 6. [8] According to the Catholic Encyclopedia article on fringes in Scripture, the Pharisees (one of the sects of Second Temple Judaism) who were the progenitors of modern Rabbinic Judaism, were in the habit of wearing extra-long fringes or tassels (Matthew 23:5), [9] a reference to ...
Matthew 9 is the ninth chapter of the Gospel of Matthew in the New Testament.It continues the narrative about Jesus' ministry in Galilee as he ministers to the public, working miracles, and going through all the cities and towns of the area, preaching the gospel, and healing every disease. [1]
On the way there, a woman who suffers from chronic "bleeding", perhaps menorrhagia or bleeding from fibroids. [11] She sneaks up to Jesus and touches his garment, according to Matt 9:20–22 and Luke 8:43–48 (see also Mark 6:53–56, Mark 6#Healing of the sick of Gennesaret) the "fringe of his cloak" [12] (Matt 9:20 - NRSV), by which she is ...
The same account is given in Matthew 14:34-36.In both the gospels, those who were sick aimed to touch the tassels (Greek: Greek: κράσπεδον, kraspedon) of Jesus' garments, "which in accordance with Numbers 15:38, the Jew wore on each of the four extremities of his cloak".
Matthew's story of the bleeding woman also concludes there (Matthew 9:20–22). [ 5 ] : 63–67 In Mark and Luke, the woman's act of touching his cloak appears to disturb Jesus, who seems agitated or even angry (given the mention that the woman φοβηθεῖσα καὶ τρέμουσα 'trembled in fear' at his reaction), as he feels (Mark ...
This agrees with verse 16 which states, that the woman "Satan had kept bound for eighteen long years." In the same manner the devil afflicted Job with various diseases (Job 2, see also Ps. 78:49 [2]). He further writes that, "the devil, therefore, made this woman crooked and bent, to compel her always to look down upon the earth." [3]
On the other hand, the women in the tales who do speak up are framed as wicked. Cinderella's stepsisters' language is decidedly more declarative than hers, and the woman at the center of the tale "The Lazy Spinner" is a slothful character who, to the Grimms' apparent chagrin, is "always ready with her tongue."
The curing of a bleeding woman appears in Mark 5:21–43, Matthew 9:18–26 and Luke 8:40–56, along with the miracle of the daughter of Jairus. [25] The Gospels state that while heading to Jairus's house, Jesus was approached by a woman who had been bleeding for 12 years and that she touched Jesus's cloak ( fringes of his garment ) and was ...