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Some planetary rings are influenced by shepherd moons, small moons that orbit near the inner or outer edges of a ringlet or within gaps in the rings. The gravity of shepherd moons serves to maintain a sharply defined edge to the ring; material that drifts closer to the shepherd moon's orbit is either deflected back into the body of the ring ...
In Greek antiquity the ideas of celestial spheres and rings first appeared in the cosmology of Anaximander in the early 6th century BC. [7] In his cosmology both the Sun and Moon are circular open vents in tubular rings of fire enclosed in tubes of condensed air; these rings constitute the rims of rotating chariot-like wheels pivoting on the Earth at their centre.
These satellites orbit within Saturn's E ring. They are composed mostly of water ice and are believed to have differentiated internal structures. [179] Trojan moons Calypso and Telesto (trojans of Tethys), and Helene and Polydeuces (trojans of Dione). These small moons share their orbits with Tethys and Dione, leading or trailing either.
Earth may have had a ring made up of a broken asteroid over 400 million years ago, a study finds. The Saturn-like feature could explain a climate shift at the time.
The rings are believed to have been present approximately 466 million years ago. [1] [7] [8] The Hirnantian glaciation may be a direct result of the rings shielding light from reaching the Earth, [9] and the rings may have existed for up to 40 million years.
The moons of the trans-Neptunian objects (other than Charon) have not been included, because they appear to follow the normal situation for TNOs rather than the moons of Saturn and Uranus, and become solid at a larger size (900–1000 km diameter, rather than 400 km as for the moons of Saturn and Uranus).
The Day the Earth Smiled refers to the date July 19, 2013, on which the Cassini spacecraft turned to image Saturn, its entire ring system, and the Earth from a position where Saturn eclipsed the Sun. Cassini imaging team leader and planetary scientist Carolyn Porco called for all the world's people to reflect on humanity's place in the cosmos ...
A mandala creates a world center within the boundaries of its two-dimensional space analogous to that created in three-dimensional space by a shrine. [6] In medieval times some Christians thought of Jerusalem as the center of the world (Latin: umbilicus mundi, Greek: Omphalos), and was so represented in the so-called T and O maps. Byzantine ...