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Sikh music, also known as Gurbani Sangeet (Gurmukhi: ਗੁਰਬਾਣੀ ਸੰਗੀਤ, romanized: Gurabāṇī sagīta; meaning music of the speech of wisdom), and as Gurmat Sangeet (Gurmukhi: ਗੁਰਮਤਿ ਸੰਗੀਤ, romanized: Guramati sagīta; meaning music of the counsel or tenets of the Guru), or even as Shabad Kirtan (Gurmukhi: ਸ਼ਬਦ ਕੀਰਤਨ, romanized ...
Gurbani (Punjabi: ਗੁਰਬਾਣੀ, pronunciation: [ɡɝbaːɳiː], lit. the Guru's words) is a Sikh term, very commonly used by Sikhs to refer to various compositions by the Sikh Gurus and other writers of Guru Granth Sahib. In general, hymns in the central text of the Sikhs, the Guru Granth Sahib, are called Gurbani.
6. Gursikhaa paaso Gurbani dae arth samajhane – Learn the meanings of Gurbani from Gursikhs. 7. Panj Kakaar dee rehit drirh rukhnee – Follow the discipline of The Five Ks strictly. Adhere resolutely to the five articles of faith. 8. Shabad da abhiaas karnaa – Practice and rehearse the shabads. 9.
Gurus considered divine worship through shabad kirtan as the best means of attaining that state of bliss – vismad – which resulted in communion with God. The Guru Granth Sahib is divided by musical settings or rāgas [46] into 1430 pages known as angs "limbs" in Sikh tradition. It can be categorized into three sections:
A Shabad Kirtan refers to the musical recitation of the Guru Granth Sahib, the primary scripture in the Sikhism tradition which is arranged according to raga. [57] Shabad Kirtan can be listened to silently or sung along with the gathered congregation. [58] [53]
It is taken from the Chandi Charitar Ukati Bilas composition of the Dasam Granth, and is generally understood as being composed by Guru Gobind Singh. [1] [2] It is written in the form of a quatrain or savaiya.
The shabads are similar in theme to Vaishnavist poetry regarding avatars. [3] The only six Ragas present in Dasam Granth are in the title of hymns. These Shabads deal with futility of asceticism, idolatry and attachment. [8] Shabad Hazare is a title given to collection of these Shabads, with Hazare meaning "one thousand". [3]
The Gurus' word, called shabad, is taken as the mystic experience of the Guru. In the words of Bhai Gurdas, a great scholar of the Guru's time, "In the word is the Guru, and the Guru is in the word (shabad). In other words, the human body was not the Guru, but the light of the word (shabad) within the heart was their real personality." When the ...