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Nay you deceive the very man for whose good word you look; for he thinks you do it for God’s sake, otherwise he would rather reproach than commend you. Yet must we think him only to have done his work because of men, who does it with his whole will and intention governed by the thought of them.
Gregory the Great: He that thinks he ought to do to another as he expects that others will do to him, considers verily how he may return good things for bad, and better things for good. [4] Chrysostom: Whence what we ought to do is clear, as in our own cases we all know what is proper, and so we cannot take refuge in our ignorance. [4]
After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst. — John 19:28 [ 35 ] This statement is traditionally called "The Word of Distress" and is compared and contrasted with the encounter of Jesus with the Samaritan woman at the well in John 4.
Read the Bible not to self-soothe or as a weapon but to transform
One should not feel smug about our own goodness, but should rather try to forget our own good deeds. Hendriksen feels this view is supported by Matthew 25:37 - 39 . [ 1 ] An alternate view, expressed by Filson, is that this verse is not a condemnation of smugness, but rather of scheming for public praise.
But as the world or God predominate in a man's heart, he must be drawn contrary ways; for God draws him who serves Him to things above; the earth draws to things beneath; therefore He concludes, Ye cannot serve God and mammon. [6] Jerome: Mammon—riches are so termed in Syriac. Let the covetous man who is called by the Christian name, hear ...
Something similar happened in the first century, on the very first Christmas: There was no room for Jesus. Mary and Joseph had been biding their time in Nazareth. It was getting closer and closer ...
Matthew 6:10 is the tenth verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.This verse is the second one of the Lord's Prayer, one of the best known parts of the entire New Testament.