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2. Yoga - Wikipedia

   en.wikipedia.org/wiki/Yoga

   Larson says that the Yoga Sutras pursue an altered state of awareness from Abhidharma Buddhism's nirodhasamadhi; unlike Buddhism's "no self or soul", however, yoga (like Samkhya) believes that each individual has a self. [175] The third concept which the Yoga Sutras synthesize is the ascetic tradition of meditation and introspection. [175]

3. An Introduction to Yoga - Wikipedia

   en.wikipedia.org/wiki/An_Introduction_to_Yoga

   An introduction to Yoga, Annie Besant. An introduction to Yoga is a book by Annie Besant from 1908. The book consists of four lectures held by the author on the practice of yoga, its connection to Indian philosophy and practical application to everyday life. [1] The book has the purpose to familiarise the West with yoga and to promote Indian ...

4. Yoga (philosophy) - Wikipedia

   en.wikipedia.org/wiki/Yoga_(philosophy)

   In section 6.1, Yoga Vasistha introduces Yoga as follows, [100] Yoga is the utter transcendence of the mind and is of two types. Self-knowledge is one type, another is the restraint of the life-force of self limitations and psychological conditioning. Yoga has come to mean only the latter, yet both the methods lead to the same result.

5. Hatha yoga - Wikipedia

   en.wikipedia.org/wiki/Hatha_yoga

   Hatha yoga (/ ˈ h ʌ t ə, ˈ h ɑː t ə /; IAST: Haṭha-yoga) [2] is a branch of yoga that uses physical techniques to try to preserve and channel vital force or energy. The Sanskrit word हठ haṭha literally means "force", alluding to a system of physical techniques.

6. Yoga as exercise - Wikipedia

   en.wikipedia.org/wiki/Yoga_as_exercise

   Women in an outdoor yoga community class, Texas, 2010. Yoga as exercise is a physical activity consisting mainly of postures, often connected by flowing sequences, sometimes accompanied by breathing exercises, and frequently ending with relaxation lying down or meditation.

7. Ashtanga (eight limbs of yoga) - Wikipedia

   en.wikipedia.org/wiki/Ashtanga_(eight_limbs_of_yoga)

   Adi Shankara, in his commentary on Yoga Sutras, distinguishes Dhyana from Dharana, by explaining Dhyana as the yoga state when there is only the "stream of continuous thought about the object, uninterrupted by other thoughts of different kind for the same object"; Dharana, states Shankara, is focussed on one object, but aware of its many ...