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This design was created by the artists Antonio Gómez and Jorge Enciso. However, due to the political problems of the time, it was not made official until 1932, under President Abelardo L. Rodríguez. [6] In 1968, President Gustavo Díaz Ordaz ordered a small change, so the eagle would look more aggressive.
Quetzalcoatl (/ ˌ k ɛ t s əl k oʊ ˈ æ t əl /) [3] [pron 1] (Nahuatl: "Feathered Serpent") is a deity in Aztec culture and literature. Among the Aztecs, he was related to wind, Venus, Sun, merchants, arts, crafts, knowledge, and learning. He was also the patron god of the Aztec priesthood. [5]
The Aztec feathered serpent deity known as Quetzalcoatl is known from several Aztec codices, such as the Florentine codex, as well as from the records of the Spanish conquistadors. Quetzalcoatl was known as the deity of wind and rain, bringer of knowledge, the inventor of books, and associated with the planet Venus.
He is the twin god and a double of Quetzalcoatl. Cuāxolōtl, god who is assumed to be the female counterpart of Xolotl. Cuaxolotl appears to be a manifestation of Chāntico, although there seems to be some conflicting opinions. Tloque-Nahuaque, experimental god of monotheism. Tōnacātēuctli, god of sustenance associated with Ometecuhtli.
They were so revered, that one of the main Mesoamerican deities, Quetzalcoatl, was represented as a feathered serpent. The name means "Precious/feathered serpent" (from Nahuatl, "quetzalli" is used to describe the bird, its feathers, or something precious depending on the context and "coatl" meaning snake or serpent.).
[14] [15] His association with Quetzalcoatl, the feathered serpent deity, imbues the headdress with a layer of religious and cultural symbolism. [ 14 ] [ 15 ] The headdress, crafted with the feathers of sacred birds is a powerful emblem of this connection.
Cē Ācatl Topiltzin Quetzalcōātl [seː ˈaːkat͡ɬ toˈpilt͡sin ket͡salˈkoːʷaːt͡ɬ] (Our Prince One-Reed Precious Serpent) (c. 895–947) is a mythologised figure appearing in 16th-century accounts of Nahua historical traditions, [5] where he is identified as a ruler in the 10th century of the Toltecs— by Aztec tradition their predecessors who had political control of the Valley ...
This is a list of deities playing a role in the Classic (200–1000 CE), Post-Classic (1000–1539 CE) and Contact Period (1511–1697) of Maya religion.The names are mainly taken from the books of Chilam Balam, Lacandon ethnography, the Madrid Codex, the work of Diego de Landa, and the Popol Vuh.
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