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Like many hymns, Love Divine is loosely Trinitarian in organization: Christ is invoked in the first stanza as the expression of divine love; the Holy Spirit in the second stanza as the agent of sanctification; the Father in the third stanza as the source of life; and the Trinity (presumably) in the final stanza as the joint Creator of the New ...
The first stanza sets the theme of love to Jesus and the desire to be united with him, who is named Lamb, as in Revelation 5:6, and Bridegroom, based on Revelation 22:17. [6] It is a parody of the love song "Flora, meine Freude", published in 1645 by Heinrich Albert , organist at the Königsberg Cathedral . [ 7 ]
Charles Wesley's hymn "Love Divine, All Loves Excelling" was first sung to Purcell's music for "Fairest Isle", and in places echoes its lyrics. [8] In 1770, when David Garrick staged a version of King Arthur deprived of many of Purcell's songs, particularly those in the act 5 masques, "Fairest Isle" survived the cuts. [9]
The pattern that the line-ending words follow is often explained if the numbers 1 to 6 are allowed to stand for the end-words of the first stanza. Each successive stanza takes its pattern based upon a bottom-up pairing of the lines of the preceding stanza (i.e., last and first, then second-from-last and second, then third-from-last and third). [5]
[37] [30] The first and last movements have the same four-part setting of the first and last stanzas of Franck's hymn. The second and penultimate movements use the same themes in fugal writing. The third and fifth movements, both five-part chorale settings, mirror the seventh and ninth movements, both four-part chorale settings.
The work consists of 88 lines of free verse, divided into eleven stanzas of differing lengths. This was a common ode arrangement in the 18th century. [7] It contains two key elements that were to become central to the discourse of the Romantics on winter travel – references to frosty, lifeless landscapes, and their intimate connection with the loneliness of the hero who had withdrawn into ...
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The poem was engraved on a single plate as a part of the Songs of Experience (1794) and reprinted in Gilchrist's Life of Blake in the second volume 1863/1880 from the draft in the Notebook of William Blake (p. 107 reversed, see the example on the right), where the first title of the poem The Earth was erased and The human Image substituted. [4]