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Tanjore Royal Palace. The work comprises four sections, between them consisting of five hundred and eighty-four poems, and belonged to the genre of śṛṅgāra-kāvya or śṛṅgāra-prabandham, [2] 'a genre associated in the history of Telugu literature with the Thanjavur era' whose poems were mostly inventive retellings of the story of Radha and Krishna, evoking the rāsa of Sringara. [3]
Mutyala Saralu (Telugu: ముత్యాల సరాలు) is a compilation of Telugu poems written by Gurajada Apparao in 1910. The compilation heralded the beginning of modern poetry in Telugu language. [1] The traditional meter is replaced by a new lyrical and four beat balladic rhythm.
Andhra Mahabharatham ఆంధ్ర మహాభారతం is the Telugu version of Mahabharatha written by the Kavitrayam (Trinity of poets), consisting of Nannayya, Thikkana and Yerrapragada (also known as Errana).The three poets translated the Mahabharata from Sanskrit into Telugu over the period of the 11–14th centuries CE, and became the idols for all the following poets. [1]
The period of modern Telugu literature began with Gurajada Apparao, who changed the face of Telugu poetry with his Muthayala Saralu, and was perfected by later writers in the Romanticism era including Rayaprolu and Devulapalli Krishna Sastri. Gurajada's attempt to reform Telugu poetry by shedding old rules and styles reached a zenith with Sri ...
In my father’s obituary, my ex and I are still husband and wife. And my late father’s love for his family, his entire family on the day he died, remains unchanged — even if it’s ...
Maha Prasthanam is a Telugu-language anthology of poems written by Srirangam Srinivasarao. It is considered an epic and magnum opus in modern Indian poetry. [1] [2] [3] The work is a compilation of poetry written between 1930 and 1940. [4] When it was published in 1950, it redefined the Telugu literary world.
My ex-husband has remained one of the most important people in my life. I know many divorced people who aren't friends with their ex-spouses. I'm truly sad for them because having this man who had ...
Married at a very early age (common practice in those times), she lost her husband Venkatachalapathi and became a child-widow. However, she refused to accept anyone but the Lord as her husband and continued to dress as a married woman (such as wearing mangalsutra, non-white clothing, bottu/bindi).