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According to Shinto mythology as related in Kojiki, this is where the dead go in the afterlife. Once one has eaten at the hearth of Yomi it is (mostly) impossible to return to the land of the living. [2] Yomi is most commonly known for Izanami's retreat to that place after her death.
A torii gateway to the Yobito Shrine (Yobito-jinja) in Abashiri City, HokkaidoThere is no universally agreed definition of Shinto. [2] According to Joseph Cali and John Dougill, if there was "one single, broad definition of Shinto" that could be put forward, it would be that "Shinto is a belief in kami", the supernatural entities at the centre of the religion. [3]
Kami (Japanese: 神, ) are the deities, divinities, spirits, mythological, spiritual, or natural phenomena that are venerated in the Shinto religion. They can be elements of the landscape, forces of nature, beings and the qualities that these beings express, and/or the spirits of venerated dead people.
The mythology or religion of most cultures incorporate a god of death or, more frequently, a divine being closely associated with death, an afterlife, or an underworld. They are often amongst the most powerful and important entities in a given tradition, reflecting the fact that death, like birth , is central to the human experience.
Jinja-shinto (神社神道) – Originally a synonym of State Shinto (Kokka Shinto below), it is now a term criticized by specialists as problematic. [1] When applied to post-war Shinto, it means the beliefs and practices associated to shrines, particularly those associated with the Association of Shinto Shrines. [1] Jisei (自制, lit.
Although Japan has become a more secular society (see Religion in Japan), as of 2007, 90% of funerals are conducted as Buddhist ceremonies. [2] Immediately after a death (or, in earlier days, just before the expected death), relatives moisten the dying or deceased person's lips with water, a practice known as water of the last moment (末期の水, matsugo-no-mizu).
This belief is prevalent in Japan and is known by various names such as "ikigami" or "arahitogami." People who become human deities include sorcerers, priests, kings, and others with special and superior skills, as well as physically disabled people, Confucian scholars, and foreign aliens who are different from ordinary people.
Shinto originated in Japan, and the Kojiki and Nihon Shoki tell the tales of the Shinto pantheon's origins. [1] Shinto is still practiced today in Japan. In Shinto belief, kami has multiple meanings and could also be translated as "spirit" and all objects in nature have a kami according to this system. [1]