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Romans 5 is the fifth chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It is authored by Paul the Apostle , while he was in Corinth in the mid-50s AD, [ 1 ] with the help of an amanuensis (secretary), Tertius , who adds his own greeting in Romans 16:22 . [ 2 ]
The large number of names in Romans 16:3–15 [34] of those then in Rome, and verses 5, 15 and 16, indicate there was more than one church assembly or company of believers in Rome. Verse 5 mentions a church that met in the house of Aquila and Priscilla .
The use of S (as in VIIS to indicate 7 1 ⁄ 2) is attested in some ancient inscriptions [45] and also in the now rare apothecaries' system (usually in the form SS): [44] but while Roman numerals for whole numbers are essentially decimal, S does not correspond to 5 ⁄ 10, as one might expect, but 6 ⁄ 12. The Romans used a duodecimal rather ...
Romans 12 is the twelfth chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It is authored by Paul the Apostle , while he was in Corinth in the mid-50s AD, [ 1 ] with the help of an amanuensis (secretary), Tertius , who adds his own greeting in Romans 16:22 . [ 2 ]
Romans 5:9 – Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. Romans 12:19 – Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, "Vengeance is mine, I will repay, says the Lord."
In Romans 5:12–21, Paul argues that "just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous" (Romans 5:19, NIV). In 1 Corinthians 15:22, Paul argues that "as in Adam all die, so in Christ, all will be made alive," while in verse 45 he calls Jesus ...
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Hence Paul can use the term Christos with no confusion as to whom it refers to, and as in First Corinthians 4:15 and Romans 12:5 he can use expressions such as "in Christ" to refer to the followers of Jesus. [45] Canonical biblical texts lack any account of a formal literal anointing of Jesus as "Christ" with the traditional oil (or chrism).
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