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The Qur'an states that men are in charge of women because God has favored one over the other and they are responsible to provide them. Women, however, are given a degree of autonomy over their own income and property. [23] Nevertheless, they are responsible for educating the children, as God has given the one preference over the other.
According to the Quran, it is the individual and universal duty of Muslims to protect the human merits and virtues of others. [12] Life in the Quran is attributed tremendous value, in fact, the Quran says that " whoever slays a soul, it is as though he slew all men; and whoever keeps it alive, it is as though he kept alive all men;". [13]
The stupidity and foolishness of the idol-worshippers has been described at the end of the verse by the words (Feeble are the invoker and the invoked - 22:73) meaning thereby that if the object of worship is so utterly weak and powerless, those worshiping it must be more so.(They did not recognize God in His true esteem - 22:74).
Some described it as a positive attribute, that is an affirmation of a constructive statement about God, with respect to the uniqueness of God (regarding God's essential attributes), but a negative attribute with respect to the indivisibility of God, making it merely a negation of the claim that there is a second to God, or that it constitutes ...
Terms associated with right-doing in Islam include: Akhlaq (Arabic: أخلاق) is the practice of virtue, morality and manners in Islamic theology and falsafah ().The science of ethics (`Ilm al-Akhlaq) teaches that through practice and conscious effort man can surpass their natural dispositions and natural state to become more ethical and well mannered.
An-Nisa' (Arabic: ٱلنِّسَاء, An-Nisāʾ; meaning: The Women) [1] [2] is the fourth chapter of the Quran, with 176 verses . The title derives from the numerous references to women throughout the chapter, including verse 34 and verses 4:127-130 .
In Sunni Islam, the verse is linked to Muhammad's appointment of Abd Allah ibn Hudhafa to command a detachment in the Muslim army. [2] The obedience to Muhammad and those in authority is tantamount in this verse to the obedience to God, which the historian al-Tabari (d. 310/923) supports with a prophetic hadith in his exegesis.
Other scholars and Qur’anic translations have taken Islam in its literal meaning: submission to God. This would be in conjunction with other interpretations of aforementioned Qur’anic verses that promulgate the view that divine justice regarding non-Muslims is based on their deeds and intentions if they still practice monotheism.