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A compact diagram of the Trinity, known as the "Shield of the Trinity" consisting of God the Father, God the Son (Jesus), and God the Holy Spirit (the Shield is generally not intended to be a schematic diagram of the structure of God, but it presents a series of statements about the correlation between the persons of the Trinity)
The Holy Trinity by St. Andrei Rublev, using the theme of the "Hospitality of Abraham." The three angels symbolize the Trinity, which is rarely depicted directly in Byzantine art. In the Eastern Orthodox and Eastern Catholic churches, the Sunday of Pentecost itself is called Trinity Sunday (the Sunday after Pentecost is All Saints Sunday).
This diagram consists of four nodes, generally circular in shape, interconnected by six links. The three nodes at the edge of the diagram are labelled with the names of the three persons of the Trinity, traditionally the Latin-language names, or scribal abbreviations thereof: The Father ("PATER"), The Son ("FILIUS"), and The Holy Spirit ("SPIRITUS SANCTUS").
The Trinity depicts the three angels who visited Abraham at the Oak of Mamre (Genesis 18:1–8), but the painting is full of symbolism and is interpreted as an icon of the Holy Trinity. At the time of Rublev, the Holy Trinity was the embodiment of spiritual unity, peace, harmony, mutual love and humility. [6]
The Nicene Creed refers to the Holy Spirit as "the Lord and Giver of Life" who with the Father and the Son together is "worshiped and glorified". [164] While in the act of the Incarnation, God the Son became manifest as the Son of God, the same did not take place for God the Holy Spirit which remained unrevealed. [165]
God the Son (Greek: Θεὸς ὁ Υἱός, Latin: Deus Filius; Hebrew: האל הבן) is the second Person of the Trinity in Christian theology. [1] According to Christian doctrine, God the Son, in the form of Jesus Christ, is the incarnation of the eternal, pre-existent divine Logos (Koine Greek for "word") through whom all things were created. [2]
Theophilus of Antioch is the earliest Church father documented to have used the word "Trinity" to refer to God.. Debate exists as to whether the earliest Church Fathers in Christian history believed in the doctrine of the Trinity – the Christian doctrine that God the Father, the Son (Jesus Christ) and the Holy Spirit are three distinct persons sharing one homoousion (essence).
The Holy Spirit as a dove, All Saints Catholic Church, St. Peters, Missouri. The Holy Spirit plays a key role in the Pauline epistles; and the Apostle Paul's pneumatology is closely connected to his theology and Christology, to the point of being almost inseparable from them. [8]
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