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The Greeks further divided this love into positive and negative: one, the unhealthy version, is the self-obsessed love, and the other is the concept of self-compassion. Aristotle also considers philautia to be the root of a general kind of love for family, friends, the enjoyment of an activity, as well as that between lovers.
The colour wheel theory of love is an idea created by the Canadian psychologist John Alan Lee that describes six love [1] styles, using several Latin and Greek words for love. First introduced in his book Colours of Love: An Exploration of the Ways of Loving (1973), Lee defines three primary, three secondary, and nine tertiary love styles ...
Limerence is a state of mind resulting from romantic feelings for another person. It typically involves intrusive and melancholic thoughts, or tragic concerns for the object of one's affection, along with a desire for the reciprocation of one's feelings and to form a relationship with the object of love.
The word dates back to the seventh or eighth century B.C.E. and is a “generic term for love and it can apply to any number of things and people,” she says. This type of love is about ...
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Also apophthegm. A terse, pithy saying, akin to a proverb, maxim, or aphorism. aposiopesis A rhetorical device in which speech is broken off abruptly and the sentence is left unfinished. apostrophe A figure of speech in which a speaker breaks off from addressing the audience (e.g., in a play) and directs speech to a third party such as an opposing litigant or some other individual, sometimes ...
In other words, they believe that to love is simple, but to find the right person to love or be loved by is difficult. [12] He believes that this results in a culture in which human relations of love resemble a labour market, whereby people seek a "bargain" of a romantic partner: one of high social value, who desires them in return, in ...
It includes reasons why love affairs of the sort found in this book should not be conducted, and that personal abstinence from love was the preferred route. Capellanus states that this abstinence would allow one to “win an eternal recompense and thereby deserve a greater reward from God.” [ 6 ] This last book constitutes one reason not to ...