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Glory (from the Latin gloria, "fame, renown") is used to describe the manifestation of God's presence as perceived by humans according to the Abrahamic religions.. Divine glory is an important motif throughout Christian theology, where God is regarded as the most glorious being in existence, and it is considered that human beings are created in the Image of God and can share or participate ...
Biblical verses commonly cited as evidence for this doctrine include Psalm 49:15, Daniel 12:2, John 11:23–24, Romans 8:30 and 1 Corinthians 15:20. [1] The theological doctrine of glorification goes on to describe how believers will be resurrected after death and given new bodies that have a degree of continuity with their mortal selves. [1]
The Catholic Church teaches that, "at the end of time, the Kingdom of God will come in its fullness. After the universal judgment, the righteous will reign for ever with Christ, glorified in body and soul. the universe itself will be renewed.
The Crown of Life in a stained glass window in memory of the First World War, created c. 1919 by Joshua Clarke & Sons, Dublin. [1]The Five Crowns, also known as the Five Heavenly Crowns, is a concept in Christian theology that pertains to various biblical references to the righteous's eventual reception of a crown after the Last Judgment. [2]
Glory to you who have shown us the light. Glory to God in the highest and on earth peace, good will to all people. We praise you, we bless you, we worship you, we glorify you, we give thanks to you for your great glory. Lord, King, heavenly God, Father, almighty; Lord, the only-begotten Son, Jesus Christ, and Holy Spirit.
[57] [58] When reading the Hebrew Bible aloud, Jews replace the Tetragrammaton with the title Adonai, translated as Kyrios in the Septuagint and the Greek New Testament. Jah (or Yah) is an abbreviation of Jahweh/Yahweh/Jehovah. It is often used by Christians in the interjection "Hallelujah", meaning "Praise Jah", which is used to give God glory ...
There is a widespread scholarly view that the Gospel of John can be broken into four parts: a prologue, (John 1:–1:18), the Book of Signs (1:19 to 12:50), the Book of Glory (or Exaltation) (13:1 to 20:31) and an epilogue (chapter 21).
Our reconciliation with God, which the redemption of Christ has merited for us, finds its accomplishments in sanctifying grace. Through this most precious gift we participate in the divine life; we have the right to be called children of God. This grace is the source of all our supernatural merits and bestows upon us the right of eternal glory. [4]
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