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Compound verbs, a highly visible feature of Hindi–Urdu grammar, consist of a verbal stem plus a light verb. The light verb (also called "subsidiary", "explicator verb", and "vector" [ 55 ] ) loses its own independent meaning and instead "lends a certain shade of meaning" [ 56 ] to the main or stem verb, which "comprises the lexical core of ...
illusion that each individual is independent from the world/ecosystem. Reality is, a living being is a facet of God experiencing other facets (living beings). This Ecosystem includes farmers, bus/train drivers, shopkeepers, software engineers, etc. who are all inter-dependent. illusion that our ever-evolving desires can be satisfied.
In linguistics, a comparative illusion (CI) or Escher sentence [a] is a comparative sentence which initially seems to be acceptable but upon closer reflection has no well-formed, sensical meaning. The typical example sentence used to typify this phenomenon is More people have been to Russia than I have .
Hindustani is extremely rich in complex verbs formed by the combinations of noun/adjective and a verb. Complex verbs are of two types: transitive and intransitive. [3]The transitive verbs are obtained by combining nouns/adjectives with verbs such as karnā 'to do', lenā 'to take', denā 'to give', jītnā 'to win' etc.
Saguna (with attributes) worship leads to a typical illusion in as much as the devotee mistakes physical or mental images for the formless God; it is of the nature of the Samvadi-bhrama that finally leads to the realization of Nirguna Brahman, the endless pursuit after sense-objects is the Visamvadi-bhrama. [9]
The personal pronouns and possessives in Modern Standard Hindi of the Hindustani language displays a higher degree of inflection than other parts of speech. Personal pronouns have distinct forms according to whether they stand for a subject (), a direct object (), an indirect object (), or a reflexive object.
The term illusion refers to a specific form of sensory distortion. Unlike a hallucination, which is a distortion in the absence of a stimulus, an illusion describes a misinterpretation of a true sensation. For example, hearing voices regardless of the environment would be a hallucination, whereas hearing voices in the sound of running water (or ...
This thing can be tangible and material, or it can be a concept, such as the concept of the fight for peace. Here, the ego is involved in constructing the illusion. Examples of Ahaṃkāra in action: Consider how an otherwise sensible young man might feel if his new sports car was a reflection of his true self.