Search results
Results from the WOW.Com Content Network
The quantum mind or quantum consciousness is a group of hypotheses proposing that local physical laws and interactions from classical mechanics or connections between neurons alone cannot explain consciousness, [1] positing instead that quantum-mechanical phenomena, such as entanglement and superposition that cause nonlocalized quantum effects, interacting in smaller features of the brain than ...
This theory is certainly not universally accepted (for a start, it presupposes that consciousness is not itself physical, surely contrary to the views of most physicists), and I do not accept it myself, but in any case it seems that the kind of causal work consciousness performs here is quite different from the kind required for consciousness ...
However, these do not generally include physical interpretations. Whitehead [41] proposed a fundamental ontological basis for a relation consistent with James's idea of co-consciousness, in which many causal elements are co-available or "compresent" in a single event or "occasion" that constitutes a unified experience. Whitehead did not give ...
After all, there‘s still an enormous amount we don’t know about consciousness or the physical structures of the brain. At the end of the day (or century!), just one theory will prove to be ...
The notion that quantum physics must be the underlying mechanism for consciousness first emerged in the 1990s, when Nobel Prize-winning physicist Roger Penrose, Ph.D., and anesthesiologist Stuart ...
The field theories of consciousness do not appear to have been as widely discussed as other quantum consciousness theories, such as those of Penrose, Stapp or Bohm. [18] However, David Chalmers [19] argues against quantum consciousness. He instead discusses how quantum mechanics may relate to dualistic consciousness. [20]
Modern dictionary definitions of the word consciousness evolved over several centuries and reflect a range of seemingly related meanings, with some differences that have been controversial, such as the distinction between inward awareness and perception of the physical world, or the distinction between conscious and unconscious, or the notion ...
Levine thinks such thought experiments demonstrate an explanatory gap between consciousness and the physical world: even if consciousness is reducible to physical things, consciousness cannot be explained in terms of physical things, because the link between physical things and consciousness is a contingent link. [48]