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Australian Aboriginal culture includes a number of practices and ceremonies centered on a belief in the Dreamtime and other mythology. Reverence and respect for the land and oral traditions are emphasised. The words "law" and "lore", the latter relating to the customs and stories passed down through the generations, are commonly used ...
Bora is an initiation ceremony of the Aboriginal people of Eastern Australia.The word "bora" also refers to the site on which the initiation is performed. At such a site, boys, having reached puberty, achieve the status of men.
This ceremony takes the form of a display that contains imagery, music, and pryotechnic effects inspired by Aboriginal culture. [19] [20] [21] Since New Year's Eve 2022, the concept has been expanded to encompass the entirety of the 9 p.m. "Family Fireworks" show, whose soundtrack is curated by an Aboriginal artist or musicians. [22] [23] [24]
Australian Aboriginal religion and mythology is the sacred spirituality represented in the stories performed by Aboriginal Australians within each of the language groups across Australia in their ceremonies. Aboriginal spirituality includes the Dreamtime (the Dreaming), songlines, and Aboriginal oral literature.
Welcome to Country smoking ceremony performed by an Aboriginal elder Smoke and fire have been traditionally used by Indigenous Australians as a form of communication. [ 10 ] Individuals light a fire when entering another group's country, signalling their entry to the people who live there, and acting as a call for help when necessary. [ 10 ]
Tjurunga often had a wide and indeterminate native significance. They may be used variously in sacred ceremonies, as bullroarers, in sacred ground paintings, in ceremonial poles, in ceremonial headgear, in sacred chants and in sacred earth mounds. [1]
Watercolor by James G. Swan depicting the Klallam people of chief Chetzemoka at Port Townsend, with one of Chetzemoka's wives distributing potlatch. Prior to European colonization, gifts included storable food (oolichan, or candlefish, oil or dried food), canoes, slaves, and ornamental "coppers" among aristocrats, but not resource-generating assets such as hunting, fishing and berrying ...
Awelye is still actively practised by Anmatyerre and Alyawarr peoples. Although, rapid post-colonial social and demographic changes such as the degeneration of clan family structures into smaller nuclear family units, has made it difficult for the intergenerational transmission (colloquially referred to as "holding onto") of awelye practices. [1]