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Certain prophets of the Old Testament who exhibited signs of strange behaviour are considered by some scholars [3] to be predecessors of "Fools for Christ". The prophet Isaiah walked naked and barefoot for about three years, predicting a forthcoming captivity in Egypt (Isaiah 20:2, 3); the prophet Ezekiel lay before a stone, which symbolized beleaguered Jerusalem, and though God instructed him ...
When quoting from the Bible in We Who Wrestle with God, Peterson tellingly and deliberately uses the King James version, not the much more commonly used New International Version.The former ...
He compares the popular knowledge of the world in Thomas Aquinas's time to what we now know about the world. He uses the example of Laplace —"It works well enough without that [God] hypothesis" [ 19 ] —to demonstrate that we do not need God to explain things; he claims that religion becomes obsolete as an explanation when it becomes ...
While he believed that God could "do stupendous things to me, things of fire and unearthly light", he was profoundly disappointed by his first communion—in his words, "nothing happened". [1] He saw the same symptoms in his clients: namely, a fascination with the power of the unconscious, coupled with the inadequacy of Western religious ...
Acedia in The Seven Deadly Sins and the Four Last Things, by Hieronymus Bosch.. Sloth is one of the seven deadly sins in Catholic teachings. It is the most difficult sin to define and credit as sin, since it refers to an assortment of ideas, dating from antiquity and including mental, spiritual, pathological, and conditional states. [1]
In The God Delusion, Richard Dawkins posits that "the existence of God is a scientific hypothesis like any other." He goes on to propose a continuous "spectrum of probabilities" between two extremes of opposite certainty, which can be represented by seven "milestones". Dawkins suggests definitive statements to summarize one's place along the ...
In philosophy, the problem of the creator of God is the controversy regarding the hypothetical cause responsible for the existence of God, on the assumption God exists. It contests the proposition that the universe cannot exist without a creator by asserting that the creator of the Universe must have the same restrictions.
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