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Hesiod's Theogony, (c. 700 BCE) which could be considered the "standard" creation myth of Greek mythology, [1] tells the story of the genesis of the gods. After invoking the Muses (II.1–116), Hesiod says the world began with the spontaneous generation of four beings: first arose Chaos (Chasm); then came Gaia (the Earth), "the ever-sure foundation of all"; "dim" Tartarus (the Underworld), in ...
Isfet or Asfet (meaning "injustice", "chaos", or "violence"; as a verb, “to do evil” [1]) is an ancient Egyptian term from Egyptian mythology used in philosophy, which was built on a religious, social and politically affected dualism. [2] Isfet was the counter to Maat, which was order. Isfet did not have a physical form.
These myths associate chaos with evil and oblivion, in contrast to "order" (cosmos) which is the good. The act of creation is the bringing of order from disorder, and in many of these cultures it is believed that at some point the forces preserving order and form will weaken and the world will once again be engulfed into the abyss. [35]
The Genesis creation narrative is the creation myth [a] of both Judaism and Christianity, [1] told in the Book of Genesis ch. 1–2. While the Jewish and Christian tradition is that the account is one comprehensive story, [2] [3] modern scholars of biblical criticism identify the account as a composite work [4] made up of two stories drawn from different sources.
Apep the ultimate evil of Egyptian mythology in snake form; Isfet chaos, disorder, and injustice - opposed to Maat; Nu (mythology) primordial waters Set (deity) was not originally evil, but developed into a hated figure thanks to the invading Hyksos who identified him with their chief god, fights Apep.
Atum is the god of pre-existence and post-existence. In the binary solar cycle, the serpentine Atum is contrasted with the scarab-headed god Khepri—the young sun god, whose name is derived from the Egyptian ḫpr "to come into existence". Khepri-Atum encompassed sunrise and sunset, thus reflecting the entire cycle of morning and evening.
Finns made the Molotov Cocktail as "a drink to go with the bread." A Molotov Cocktail is p much flammable "poor man's grenade" meant to set someone on fire rather than just flat out k**l them ...
Phanes was a male god; in an original Orphic Hymn he is named as "Lord Priapos", [5] although others consider him androgynous. [ 1 ] Phanes was a deity of light and goodness, whose name meant "to bring light" or "to shine"; [ 6 ] [ 7 ] a first-born deity, he emerged from the abyss and gave birth to the universe. [ 7 ]