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The reforms were proposed by a group of experts in matrimonial jurisprudence. [2] According to experts at the Vatican, they are the most expansive revision in matrimonial nullity jurisprudence in centuries. The reforms are a departure from the 18th-century matrimonial nullity reforms of the canonist Pope Benedict XIV. [1]
In 2015, the process for declaring matrimonial nullity was amended by the matrimonial nullity trial reforms of Pope Francis, the broadest reforms to matrimonial nullity law in 300 years. [6] Prior to the reforms, a declaration of nullity could only be effective if it had been so declared by two tribunals at different levels of jurisdiction.
This is the outline of the seven books of the 1983 Code of Canon Law. Book I. General Norms (Cann. 1–203) Explains the general application of laws. Book II. The People of God (Cann. 204–746) Goes into the rights and obligations of laypeople and clergy, and outlines the hierarchical organization of the Church. Book III.
Pope Francis has reformed the Roman Catholic Church's cumbersome procedures for marriage annulments, a decision keenly awaited by many couples around the world who have divorced and remarried ...
Francis: 2015: Reform to the Canons of the Code of Canon that pertain to the marriage nullity cases. [15] Mitis et Misericors Iesus: Francis: 2015: Reform of the canons of the Code of Canons of Eastern Churches pertaining to cases regarding the nullity of marriage [16] Mysterii Paschalis: Paul VI: 1969: Reorganisation of the liturgical year ...
[1] The witnesses must be the parish priest or another priest, with permission either from the parish priest or the local ordinary, and the other two witnesses must be capable of giving witness to the marriage vows. [1] It was later modified by the decree Ne Temere, to require specific priests, such as the local pastor of the couple's residence ...
While some reforms have been made – Pope Francis lifted the official pontifical secret covering abuse cases in 2019 – core issues remain. —The structural conflict of interest.
Petrine privilege, also known as the privilege of the faith or favor of the faith, is a ground recognized in Catholic canon law allowing for dissolution by the Pope of a valid natural marriage between a baptized and a non-baptized person for the sake of the salvation of the soul of someone who is thus enabled to marry in the Church. [1]
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