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John Locke (/ l ɒ k /; 29 August 1632 – 28 October 1704 ) [13] was an English philosopher and physician, widely regarded as one of the most influential of the Enlightenment thinkers and commonly known as the "father of liberalism".
John Locke, in An Essay Concerning Human Understanding, defined extension as "only the Space that lies between the Extremities of those solid coherent Parts" of a body. [3] It is the space possessed by a body. Locke refers to the extension in conjunction with solidity and impenetrability, the other primary characteristics of matter. [4]
John Locke at Project Gutenberg, including the Essay. Internet Encyclopedia of Philosophy entry on John Locke; Site containing a version of this work, slightly modified for easier reading; EpistemeLinks; An Essay Concerning Human Understanding public domain audiobook at LibriVox 'Hayy ibn Yaqdhan' and the European Enlightenment
Molyneux's problem is a thought experiment in philosophy [1] concerning immediate recovery from blindness. It was first formulated by William Molyneux , and notably referred to in John Locke 's An Essay Concerning Human Understanding (1689).
John Stuart Mill (1806–1873) introduced the idea of the other mind in 1865 in An Examination of Sir William Hamilton's Philosophy, the first formulation of the other after René Descartes (1596–1650). [13] Edmund Husserl (1859–1938) applied the concept of the Other as the basis for intersubjectivity, the psychological relations among people.
John of Salisbury's belief of moderate skepticism carried over into his other views of life. John detested the philosophy of Epicureanism, deeming it to be the opposite of moderation. John found some values in the teaching of Epicurus, but his criticisms were more directed to the followers of Epicureanism. He believed that Epicureans didn't ...
On one hand, there is the active intellect, and on the other, the idea of perception awareness or how we are aware that we are perceiving. In other words, in this reflective philosophy, there is a rationalist conclusion which emphasizes a relation between self and truth which leads to the discussion of the nature of knowledge.
John Llewelyn (1 February 1928 – 7 May 2021) was a Welsh-born British philosopher whose extensive body of work, published over a period of more than forty years, spans the divide between Analytical and Continental schools of contemporary thought. [1]