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De creatura is the culminatory hundredth poem of Aldhelm's collection of verse riddles, known as the Enigmata, and also much the longest.The Enigmata survive included in his work on Latin poetics, the Epistola ad Acircium (presumably composed during the reign of its apparent addressee, Aldfrith of Northumbria, 685-704/5).
Trans. by Craig Williamson, A Feast of Creatures: Anglo-Saxon Riddle-Songs (1982) While the Exeter Book was found in a cathedral library, and while it is clear that religious scribes worked on the riddles, not all of the riddles in the book are religiously themed. Many of the answers to the riddles are everyday, common objects.
Exeter Book Riddle 5 (according to the numbering of the Anglo-Saxon Poetic Records) is one of the Old English riddles found in the later tenth-century Exeter Book. Its usual solution is 'shield', but other solutions, such as 'chopping board', are also possible.
Riddles are an internationally widespread feature of oral literatures and scholars have not doubted that they were traditional to Old English culture. [1] But the history of riddles as a literary genre in England seems to be rooted in an influential collection of late Antique Latin riddles, possibly from north Africa, attributed to a poet called Symphosius, whose work English scholars emulated ...
Exeter Book Riddle 25 (according to the numbering of the Anglo-Saxon Poetic Records) [1] is one of the Old English riddles found in the later tenth-century Exeter Book. Suggested solutions have included Hemp, Leek, Onion, Rosehip, Mustard and Phallus, but the consensus is that the solution is Onion.
Although Plato reports that ancient Greek children did indeed engage in riddle play (Republic 479c), he also recognized the important function that riddles can play in showing what cannot literally be said about ultimate truths (Letters, book 2, 312d). Aristotle considered riddles important enough to include discussion of their use in his Rhetoric.
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Aside from eight leaves added to the codex after it was written, the Exeter Book consists entirely of poetry. However, unlike the Junius manuscript, which is dedicated to biblically inspired works, the Exeter Book is noted for the unmatched diversity of genres among its contents, as well as their generally high level of poetic quality.