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Ōharae no Kotoba (Japanese: 大祓のことば) is a norito (Shinto prayers or congratulatory words) used in some Shinto rituals. [1] It is also called Nakatomi Saimon, Nakatomi Exorcism Words, or Nakatomi Exorcism for short, because it was originally used in the Ōharae-shiki ceremony and the Nakatomi clan were solely responsible for reading it.
The funeral service included prayers for the dead. [5] Conservative clergy used the prayer book's traditional features to make the liturgy resemble the Latin Mass, and this led Protestants both in England and abroad to criticise it for being susceptible to Roman Catholic re-interpretation. [6]
Luther's revised edition of 1526 and its successors omit exsufflation altogether, as do the Luther-influenced early reformed rites of England (Thomas Cranmer's Prayer Book of 1549) and Sweden (the Manual of Olavus Petri), despite the former's conservative basis in the medieval Sarum ritual and the latter's strong interest in exorcism as an ...
Title: Prayers which may be used privately by the faithful in the struggle against the powers of darkness. Appendix Two contains the following (all in Latin): Five collect-style prayers to God. A short litany of invocations of the Holy Trinity. A long litany of invocations of Jesus. Short invocations to the Lord with the sign of the Cross.
The exorcist may use prayers and religious material, such as set formulae, gestures, symbols, sacred images, sacramentals, etc. Certain Christian theologians have held that the wearing of a headcovering by Christian females confers protection against fallen angels, which they teach are referenced in 1 Corinthians 11:3–10.
In addition to various prayers and devotions, it includes the order of Mass according to the Anglican Missal, with the Prayer Book Canon of the Mass. The 1947 original edition was republished in 1998 as Traditional St. Augustine's Prayer Book by Preservation Press of Swedesboro, NJ.
Jingū Taima (神宮大麻, Jingū Taima or Jingū Ōnusa [1]) is an ōnusa [2] wrapped in clean Ise washi and issued by the Ise Grand Shrine.They are a form of ofuda. [3] The Association of Shinto Shrines recommends every household have at least three Ofuda in their Kamidana, a Jingu Taima, an Ujigami ofuda, and another deity one personally chooses.
The litany was prefaced with an "Exhortation to Prayer", which was a homily-styled discourse on the nature of prayer. The "Exhortation" was intended to be read in public before the procession started. [10] Published on 27 May 1544, the litany was the first authorised English-language service. [1] It was to be used for Rogation and Lenten ...