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The Prose and Poetic Eddas, which form the foundation of what we know today concerning Norse mythology, contain many names of dwarfs.While many of them are featured in extant myths of their own, many others have come down to us today only as names in various lists provided for the benefit of skalds or poets of the medieval period and are included here for the purpose of completeness.
In Norse mythology, four stags or harts (male red deer) eat among the branches of the world tree Yggdrasill. According to the Poetic Edda, the stags crane their necks upward to chomp at the branches. The morning dew gathers in their horns and forms the rivers of the world. Their names are given as Dáinn, Dvalinn, Duneyrr and Duraþrór. An ...
Mótsog the Dwarf appears in The Lord of the Rings Online video game, following J. R. R. Tolkien's tradition of using names from Völuspá for Middle-earth Dwarves.As in Tolkien's legendarium Durin was the first of the Dwarves, Mótsog is re-imagined as the second dwarf of Durin's clan, inverting their order from the Norse mythology.
Face of the Heysham hogback depicting four figures with upraised arms, which have been interpreted as Austri, Vestri, Norðri and Suðri holding up the sky [1]. In Nordic mythology, Austri, Vestri, Norðri and Suðri (Old Norse pronunciation: [ˈɔustre, ˈwestre, ˈnorðre, ˈsuðre]) [citation needed]; are four dwarfs who hold up the sky after it was made by the gods from the skull of the ...
Ivaldi is often glossed as being a dwarf. [6] Svartálfaheimr ("world of black-elves") appears in the Prose Edda twice, [3] [7] in each case as the place where certain dwarfs can be found to be living: [8] In Gylfaginning 33, the "world of black-elves" is where the dwarfs are sought by the gods to craft the fetter Gleipnir to bind the wolf ...
Völuspá (37) mentions "a hall of gods, of the lineage of Sindri" [2] located northward, in Niðavellir.There are several reasons to think that Sindri is a dwarf: [3] his name is related with forging and the hall is made of gold (dwarves are said to be skillful smiths), the location of the hall is Niðavellir, which possibly means "dark fields" (dwarves live away from the sunlight).
"The third gift—an enormous hammer" (1902) by Elmer Boyd Smith.. In Norse mythology, the Sons of Ivaldi (Norse: Ívaldasynir) are a group of dwarfs who fashion Skíðblaðnir, the flying ship of Freyr, Gungnir, the spear belonging to Odin, as well as the golden hair for Sif to replace the hair that Loki had cut off.
This may potentially mean that dwarfs formed humans, and that the three gods gave them life. [14] Carolyne Larrington theorizes that humans are metaphorically designated as trees in Old Norse works (examples include "trees of jewellery" for women and "trees of battle" for men) due to the origin of humankind stemming from trees; Ask and Embla. [15]