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The Six Kalmas (Urdu: چھ کلمے chh kalme, Arabic: ٱلكَلِمَات ٱلسِتّ al-kalimāt as-sitt, also spelled qalmah), also known as the Six Traditions or the Six Phrases, are six Islamic phrases often recited by Pakistani Muslims. [1]
Generally, letters in the same word are linked together on both sides by short horizontal lines, but six letters (و ,ز ,ر ,ذ ,د ,ا) can only be linked to their preceding letter. In addition, some letter combinations are written as ligatures (special shapes), notably lām-alif لا , [ 6 ] which is the only mandatory ligature (the ...
Digamma/wau remained in use in the system of Greek numerals attributed to Miletus, where it stood for the number 6, reflecting its original place in the sequence of the alphabet. It was one of three letters that were kept in this way in addition to the 24 letters of the classical alphabet, the other two being koppa (ϙ) for 90, and sampi (ϡ ...
[8] In English, capitalization of a word's initial letter indicates that it is a proper noun; that is, the name of a unique entity. If it is a noun with a lower case initial letter it is a "common noun"; that is a name which is not unique to an entity, but, instead, could apply to a number of members of a set. [9]
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The system of Hebrew numerals is a quasi-decimal alphabetic numeral system using the letters of the Hebrew alphabet.The system was adapted from that of the Greek numerals sometime between 200 and 78 BCE, the latter being the date of the earliest archeological evidence.
The dot in the middle of some of the letters, called a dagesh kal, also modifies the sounds of the letters ב , כ and פ in modern Hebrew (in some forms of Hebrew it modifies also the sounds of the letters ג , ד and/or ת ; the dagesh chazak – orthographically indistinguishable from the dagesh kal – designates ...
The Cave of Letters (Hebrew: מערת האיגרות, romanized: Marat Ha-Igerot) is a refuge cave in Nahal Hever in the Judean Desert where letters and fragments of papyri from the Roman Empire period were found. Some are related to the Bar Kokhba revolt (circa 131–136 CE), including letters of correspondence between Bar Kokhba and