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Kant, Immanuel. The Metaphysics of Morals. In Practical Philosophy. Edited by Mary J. Gregor. Cambridge University Press, 1996. Translated by Anonymous (John Richardson), "Metaphysic of Morals divided into Metaphysical Elements of Law and of Ethics." 2 vols. (London [Hamburg]: William Richardson, 1799). Translations of Part I: Kant, Immanuel.
Groundwork of the Metaphysics of Morals (1785; German: Grundlegung zur Metaphysik der Sitten; also known as the Foundations of the Metaphysics of Morals, Grounding of the Metaphysics of Morals, and the Grounding for the Metaphysics of Morals) is the first of Immanuel Kant's mature works on moral philosophy and the first of his trilogy of major works on ethics alongside the Critique of ...
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Contributions; Talk; Category: Books ... Print/export Download as PDF; Printable version; ... Pages in category "Books about Immanuel Kant" The following 13 pages are ...
The Matter of Critique: Readings in Kant's Philosophy is a 2000 book edited by Andrea Rehberg and Rachel Ellen Jones. It is a collection of essays offering an account of Kantian thought from the Continental perspective as developed by such thinkers as Martin Heidegger, Jacques Derrida, Luce Irigaray, Gilles Deleuze and Jean-François Lyotard.
Habermas argues that his ethical theory is an improvement on Kant's, [52] and rejects the dualistic framework of Kant's ethics. Kant distinguished between the phenomena world, which can be sensed and experienced by humans, and the noumena, or spiritual world, which is inaccessible to humans.
Immanuel Kant, Groundwork of the Metaphysic of Morals, 1785; Thomas Reid, Essays on the Intellectual Powers of Man, 1785; Immanuel Kant, Critique of Practical Reason, 1788; Jeremy Bentham, An Introduction to the Principles of Morals and Legislation, 1789; Edmund Burke, Reflections on the Revolution in France, 1790; Immanuel Kant, Critique of ...
Critical philosophy (German: kritische Philosophie) is a movement inaugurated by Immanuel Kant (1724–1804). It is dedicated to the self-examination of reason with the aim of exposing its inherent limitations, that is, to defining the possibilities of knowledge as a prerequisite to advancing to knowledge itself.