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Biblical patriarchy is similar to complementarianism, and many of their differences are only ones of degree and emphasis. [10] While complementarianism holds to exclusively male leadership in the church and in the home, biblical patriarchy extends that exclusion to the civic sphere as well, so that women should not be civil leaders [11] and indeed should not have careers outside the home. [12]
The verse is widely used to oppose ordination of women as clergy, and to oppose certain other positions of ministry and leadership for women in large segments of Christianity. Many such groups that do not permit women to become clergy also cite 1 Corinthians 14:32–35 [ 2 ] and 1 Timothy 3:1–7. [ 3 ]
The Community of Christ points to Jesus Christ as the living Word of God [40] and it affirms the Bible (including but not limited to the Inspired Version of the Holy Scriptures) along with the Book of Mormon and the Doctrine and Covenants, as scripture for the church. The Community of Christ view of scripture is that it should be "reasonably ...
Herman Bavinck notes that although the Bible talks about God changing a course of action, or becoming angry, these are the result of changes in the heart of God's people (Numbers 14.) "Scripture testifies that in all these various relations and experiences, God remains ever the same." [18] Millard Erickson calls this attribute God's constancy. [3]
Christian egalitarianism, also known as biblical equality, is egalitarianism based in Christianity.Christian egalitarians believe that the Bible advocates for gender equality and equal responsibilities for the family unit and the ability for women to exercise spiritual authority as clergy.
The New Testament names women in positions of leadership in the early church as well. Views of women in the Bible have changed throughout history and those changes are reflected in art and culture. There are controversies within the contemporary Christian church concerning women and their role in the church.
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