Search results
Results from the WOW.Com Content Network
The clergy–penitent privilege, clergy privilege, confessional privilege, priest–penitent privilege, pastor–penitent privilege, clergyman–communicant privilege, or ecclesiastical privilege, is a rule of evidence that forbids judicial inquiry into certain communications (spoken or otherwise) between clergy and members of their ...
The Armenian Apostolic Church, which also belongs to Oriental Orthodoxy, while technically prohibiting, like the Eastern Orthodox Church, marriage after ordination to the sub-diaconate, has generally let this rule fall into disuse and allows deacons to marry up to the point of their priestly ordination, thus continuing to maintain the ...
In some Christian churches, such as the western and some eastern sections of the Catholic Church, priests and bishops must as a rule be unmarried men. In others, such as the Eastern Orthodox Church, the churches of Oriental Orthodoxy and some of the Eastern Catholic Churches, married men may be ordained as deacons or priests, but may not remarry if their wife dies, and celibacy is required ...
Canon 915 is immediately followed by canon 916, which concerns the minister of the Eucharist (priest or bishop) in case that it celebrates a Mass and the recipient of Holy Communion: "A person who is conscious of grave sin is not to celebrate Mass or receive the body of the Lord without previous sacramental confession unless there is a grave ...
Nevertheless, The Shepherd of Hermas, an early Christian work on the subject, teaches that while fornication is the only reason that divorce can ever be permitted, remarriage with another person is forbidden to allow repentance and reconciliation of the husband and wife (those who refuse to forgive and receive their spouse are guilty of a grave ...
A Missouri lawmaker has introduced legislation to clarify that the state’s judges can grant divorces even when one spouse is pregnant. ... The Missouri law on divorce does not specifically bar ...
Though no-fault divorce was first legalized more than 50 years ago, it has long been sneered at in conservative circles, who see it as a danger to the sanctity of marriage and the concept of the ...
[19] [20] [21] One example was shown in the Diocese of Greensburg in Pennsylvania, where a priest in the 1950s maintained his clerical status despite having "married" a 17-year-old girl (whom he had impregnated) by forging the signature of another priest on a marriage certificate only to "divorce" the girl months later. [22]