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Major criticism of religious democracy include criticism from the secular and the legalist points of view. [4] [5] From the secular point of view, religion is a hindrance to democracy as it enforces a set of legal and societal principles. Separation of religion and state is required to protect freedom and ensure equality.
According to Boston University's 2020 World Religion Database, Albania's religious affiliation is 59% Muslim, 38% Christian, 2.5% atheist or agnostic, and 0.6% Baháʼí. [3] Figures in 2022 note that 55% of the population are Sunni Muslim, 4.3% are Shia Muslim, 18.42% are Orthodox Christians and 17.90% are Catholic. [4]
[28] [6] [29] [30] By May 1967, all 2,169 religious buildings in Albania were nationalized, with many converted into cultural centers. [5] A major center for anti-religious propaganda was the National Museum of Atheism (Albanian: Muzeu Ateist) in Shkodër, the city viewed by the government as the most religiously conservative.
Shqip; Српски / srpski ... Islam is the most common religion in Albania, ... A 2024 survey by the Institute for Democracy and Mediation asked about ritual ...
A Theravada Buddhist monk speaking with a Catholic priest, Thailand. The status of religious freedom around the world varies from country to country. States can differ based on whether or not they guarantee equal treatment under law for followers of different religions, whether they establish a state religion (and the legal implications that this has for both practitioners and non ...
[124] [125] [127] [128] Among Muslims in Albania the term used for their religious community is myslyman and the word turk is also used in a strictly religious sense to connote Muslim and not ethnic affiliation, while Christians also use the word kaur to at times refer to themselves. [127]
Pennsylvania was the only colony that retained unlimited religious freedom until the foundation of the United States in 1776. It was the inseparable connection between democracy, religious freedom, and other forms of freedom which became the political and legal basis of the new nation.
A number of different attitudes regarding democracy are also represented among the general Muslim public, with polls indicating that majorities in the Muslim world desire a religious democracy where democratic institutions and values can coexist with the values and principles of Islam, seeing no contradiction between the two. [3] [4] [5]