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[2] [7] According to author Carebanu Cooper though, Vivekananda addressed the Fourth of July in this poem, but the poem presented "a blending of the concrete and the abstract responses to a national event and to eternal concepts." [5] In this poem, Vivekananda beholds the dark clouds are melting away, and a new day has come – a day of liberty.
It was first published in the Fourth of July 1895 edition of the church periodical, The Congregationalist. At that time, the poem was titled "America". At that time, the poem was titled "America". Ward had initially composed the song's melody in 1882 to accompany lyrics to "Materna", basis of the hymn, " O Mother dear, Jerusalem ", though the ...
The parade organizers incorporated secular versions of traditional religious themes and rituals, thereby fostering a highly visible celebration of the nation's new civil religion. [19] The Fourth of July has been a semi-sacred day since then.
Christian poetry is any poetry that contains Christian teachings, themes, or references. The influence of Christianity on poetry has been great in any area that Christianity has taken hold. Christian poems often directly reference the Bible, while others provide allegory.
Due to this and the variant titles given to it in various places, and the fact that it is called a July Fourth Oration but was actually delivered on July 5, some confusion has arisen about the date and contents of the speech. The speech has since been published under the above title in The Frederick Douglass Papers, Series One, Vol. 2. (1982). [7]
She was the author of hymns used in Jewish religious services, contributed verses to the Home Journal, the Washington Union, and other publications, and published Fancy's Sketch-Book (Charleston, 1833), a book of poems, [3] and Hymns Written for the Use of Hebrew Congregations (1856), a compilation for her synagogue, Beth Elohim. [4]
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James Montgomery (4 November 1771 – 30 April 1854) was a Scottish-born hymn writer, poet and editor, who eventually settled in Sheffield.He was raised in the Moravian Church and theologically trained there, so that his writings often reflect concern for humanitarian causes, such as the abolition of slavery and the exploitation of child chimney sweeps.