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[7] [8] One interpretation is that the wife is Zipporah, and that she was referred to as a Cushite though she was a Midianite, because of her beauty. [9] The text of Numbers preserves only consonants. Jewish reading traditions pronounce the description of Moses's wife as "kushit" meaning "the Cushite woman".
Zilpah also figured in the competition between Jacob's wives to bear him sons. Leah stopped conceiving after the birth of her fourth son, at which point [5] Rachel, who had not yet borne any children, offered her handmaid, Bilhah, to Jacob like a wife in order to have children through her. After Bilhah bore two sons, Leah took up the same idea ...
Alter agrees, adding that when the elder daughter says "let us lie with him", the meaning of the Hebrew verb in this context "seems close to 'rape ' ". [15] It is also one of three accounts of "sperm stealing" in the Bible, in which a woman seduces a male relative under false pretenses in order to become pregnant. [16]
Hephzibah or Hepzibah (English: / ˈ h ɛ f z ɪ b ə / or / ˈ h ɛ p z ɪ b ə /; Hebrew: חֶפְצִי־בָהּ, romanized: Ḥep̄ṣi-ḇāh, lit. 'my delight (is) in her') is a minor figure in the Books of Kings in the Hebrew Bible.
The Naamah mentioned in the Bible is a Cainite, a descendant in the lineage of Cain (the daughter of Lamech and sister of Tubal-cain). However, a Sethite Naamah is named as the wife of Noah (see Rashi 's commentary on Genesis 4:22), and a daughter of Enoch , Noah's great-grandfather, in the early Jewish midrash Genesis Rabba (23.3) [ 3 ] [ 4 ...
Keturah (Hebrew: קְטוּרָה, Qəṭūrā, possibly meaning "incense"; [1] Arabic: قطورة) was a wife [2] and a concubine [3] of the Biblical patriarch Abraham. According to the Book of Genesis, Abraham married Keturah after the death of his first wife, Sarah. Abraham and Keturah had six sons. [2]
The first episode appears in Genesis 12:10–20.Abram (later called Abraham) moves to ancient Egypt in order to evade a famine.Because his wife, Sarai (later called Sarah), is very beautiful, Abram asks her to say that she is only his sister lest the Egyptians kill him so that they can take her.
Laban gave Rotheus a wife named Euna, who was the girls' mother. [5] On the other hand, the early rabbinical commentary Pirkei De-Rabbi Eliezer and other rabbinic sources ( Midrash Rabba and elsewhere) state that Bilhah and Zilpah were also Laban's daughters, through his concubines, which would make them half-sisters to Rachel and Leah.