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Like other ethnic groups in East Africa, Oromo people regionally developed social stratification consisting of four hierarchical strata. The highest strata were the nobles called the Borana, below them were the Gabbaro (some 17th to 19th century Ethiopian texts refer them as the dhalatta). Below these two upper castes were the despised castes ...
The social status variables underlying social stratification are based in social perceptions and attitudes about various characteristics of persons and peoples. While many such variables cut across time and place, the relative weight placed on each variable and specific combinations of these variables will differ from place to place over time.
The Hausa didn't have the conical clan as their system of social organization (in Africa, this system predominated mostly among southern African peoples), but had a complex system of hereditary social stratification as well. The following excerpt is from Frank A. Salamone's "The Hausa of Nigeria":
Social apartheid is de facto segregation on the basis of class or economic status, in which an underclass is forced to exist separated from the rest of the population. [1]The word "apartheid", an Afrikaans word meaning "separation", gained its current connotation during the years of South Africa's Apartheid system of government-imposed racial segregation, which took place between 1948 and ...
In the social and racial hierarchy, European Spaniards were at the apex, with legal rights and privileges. Lower racial groups (Africans, mixed-race castas, and pure indigenous), had fewer legal rights and lower social status. Unlike the rigid caste system in India, in colonial Spanish America there was some fluidity within the social order. [93]
Ian Haney López, the John H. Boalt Professor of Law at the University of California, Berkeley [29] explains ways race is a social construct. He uses examples from history of how race was socially constructed and interpreted. One such example was of the Hudgins v. Wright case. A slave woman sued for her freedom and the freedom of her two ...
The Griot in West Africa were one of the Nyamakala. [1] The Nyamakala, or Nyamakalaw, are the historic occupational castes among Islamic societies of West Africa, particularly among the Mandinka people. [1] [2] The Nyamakala are known as Nyaxamalo among the Soninke people, [1] [3] and Nyenyo among the Wolof people. [4]
Slavery in South Africa was officially abolished in 1833 with the Slavery Abolition Act. [94] There are many examples of racism and discriminatory practices during the colonial period, such as the allocation of rations during the Siege of Ladysmith: [95] For Whites—Biscuit, 1/4 lb.; Maize meal, 3 oz. For Indians and Kaffirs—Maize meal, 8 oz.